Judges 9:28

Authorized King James Version

And Gaal the son of Ebed said, Who is Abimelech, and who is Shechem, that we should serve him? is not he the son of Jerubbaal? and Zebul his officer? serve the men of Hamor the father of Shechem: for why should we serve him?

Word-by-Word Analysis
#1
וַיֹּ֣אמֶר׀
said
to say (used with great latitude)
#2
גַּ֣עַל
And Gaal
gaal, an israelite
#3
בֶן
him is not he the son
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#4
עֶ֗בֶד
of Ebed
ebed, the name of two israelites
#5
מִֽי
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
#6
אֲבִימֶ֤לֶךְ
H40
Who is Abimelech
abimelek, the name of two philistine kings and of two israelites
#7
וּמִֽי
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
#8
שְׁכֶ֔ם
and who is Shechem
shekem, a place in palestine
#9
כִּ֣י
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#10
נַֽעַבְדֶ֥נּוּ
for why should we serve
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc
#11
הֲלֹ֥א
not (the simple or abs. negation); by implication, no; often used with other particles
#12
בֶן
him is not he the son
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#13
יְרֻבַּ֖עַל
of Jerubbaal
jerubbaal, a symbolic name of gideon
#14
וּזְבֻ֣ל
and Zebul
zebul, an israelite
#15
פְּקִיד֑וֹ
his officer
a superintendent (civil, military or religious)
#16
נַֽעַבְדֶ֥נּוּ
for why should we serve
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc
#17
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#18
אַנְשֵׁ֤י
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
#19
חֲמוֹר֙
of Hamor
chamor, a canaanite
#20
אֲבִ֣י
H1
the father
father, in a literal and immediate, or figurative and remote application
#21
שְׁכֶ֔ם
and who is Shechem
shekem, a place in palestine
#22
וּמַדּ֖וּעַ
what (is) known?; i.e., (by implication) (adverbially) why?
#23
נַֽעַבְדֶ֥נּוּ
for why should we serve
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc
#24
אֲנָֽחְנוּ׃
we

Analysis

This verse develops the salvation theme central to Judges. The concept of divine revelation reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to biblical literature contributing to the canon's theological witness, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Judges Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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