Judges 7:19

Authorized King James Version

So Gideon, and the hundred men that were with him, came unto the outside of the camp in the beginning of the middle watch; and they had but newly set the watch: and they blew the trumpets, and brake the pitchers that were in their hands.

Word-by-Word Analysis
#1
וַיָּבֹ֣א
that were with him came
to go or come (in a wide variety of applications)
#2
גִ֠דְעוֹן
So Gideon
gidon, an israelite
#3
וּמֵאָה
and the hundred
a hundred; also as a multiplicative and a fraction
#4
אִ֨ישׁ
men
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
#5
אֲשֶׁר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#6
אִתּ֜וֹ
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
#7
בִּקְצֵ֣ה
unto the outside
an extremity
#8
הַֽמַּחֲנֶ֗ה
of the camp
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or e
#9
רֹ֚אשׁ
in the beginning
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
#10
הָֽאַשְׁמֹ֣רֶת
watch
a night watch
#11
הַתִּֽיכוֹנָ֔ה
of the middle
central
#12
אַ֛ךְ
and they had but
a particle of affirmation, surely; hence (by limitation) only
#13
הֵקִ֖ימוּ
newly
to rise (in various applications, literal, figurative, intensive and causative)
#14
הֵקִ֖ימוּ
newly
to rise (in various applications, literal, figurative, intensive and causative)
#15
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#16
הַשֹּֽׁמְרִ֑ים
the watch
properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc
#17
וַֽיִּתְקְעוּ֙
and they blew
to clatter, i.e., slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to become
#18
בַּשּׁ֣וֹפָר֔וֹת
the trumpets
a cornet (as giving a clear sound) or curved horn
#19
וְנָפ֥וֹץ
and brake
to dash to pieces, or scatter
#20
הַכַּדִּ֖ים
the pitchers
properly, a pail; but generally of earthenware; a jar for domestic purposes
#21
אֲשֶׁ֥ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#22
בְּיָדָֽם׃
that were in their hands
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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