Judges 18:5
And they said unto him, Ask counsel, we pray thee, of God, that we may know whether our way which we go shall be prosperous.
Original Language Analysis
Historical Context
Consulting God through priests or prophets was common in ancient Israel, typically using the Urim and Thummim (Exodus 28:30, Numbers 27:21). However, such inquiry should have occurred at the authorized sanctuary (Shiloh) through the high priest, not through a rogue Levite at a private shrine with idolatrous images. The Danites' willingness to accept guidance from an unauthorized source demonstrates how far they had strayed from proper worship. They wanted convenient religion that affirmed their choices rather than authoritative revelation that might challenge them.
Questions for Reflection
- How do we sometimes seek God's blessing on our plans rather than genuinely seeking His will?
- What's the difference between asking God for guidance and asking Him to endorse decisions we've already made?
- How can we cultivate hearts that genuinely desire God's purposes even when they conflict with our preferences?
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Analysis & Commentary
And they said unto him, Ask counsel, we pray thee, of God, that we may know whether our way which we go shall be prosperous. The Danite spies sought divine approval for their mission without questioning whether abandoning their God-given territory honored Him. The phrase "ask counsel...of God" (she'al-na be'Elohim, שְׁאַל־נָא בֵאלֹהִים) uses the generic Elohim (אֱלֹהִים) rather than the covenant name Yahweh (יְהוָה), suggesting superficial religiosity rather than covenant relationship. They wanted religious sanction, not genuine submission to God's will.
Their question—"whether our way which we go shall be prosperous" (hatitshlach darkenu asher anachnu holkim aleiha, הֲתַצְלַח דַּרְכֵּנוּ אֲשֶׁר אֲנַחְנוּ הֹלְכִים עָלֶיהָ)—reveals the fundamental problem: it's "our way," not God's way. They had already decided their course; they merely wanted assurance it would succeed. The Hebrew tsalach (צָלַח, "prosper/succeed") emphasizes pragmatic success, not righteousness or covenant faithfulness. This illustrates the danger of seeking God's blessing on our plans rather than seeking His plans for our lives. From a Reformed perspective, true prayer seeks God's will, not divine rubber-stamping of human decisions (James 4:13-15, 1 John 5:14-15).