Judges 16:30

Authorized King James Version

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And Samson said, Let me die with the Philistines. And he bowed himself with all his might; and the house fell upon the lords, and upon all the people that were therein. So the dead which he slew at his death were more than they which he slew in his life.

Original Language Analysis

וַיֹּ֣אמֶר said H559
וַיֹּ֣אמֶר said
Strong's: H559
Word #: 1 of 26
to say (used with great latitude)
שִׁמְשׁ֗וֹן And Samson H8123
שִׁמְשׁ֗וֹן And Samson
Strong's: H8123
Word #: 2 of 26
shimshon, an israelite
הֵמִ֖ית Let me die H4191
הֵמִ֖ית Let me die
Strong's: H4191
Word #: 3 of 26
to die (literally or figuratively); causatively, to kill
נַפְשִׁי֮ H5315
נַפְשִׁי֮
Strong's: H5315
Word #: 4 of 26
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
עִם H5973
עִם
Strong's: H5973
Word #: 5 of 26
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
פְּלִשְׁתִּים֒ with the Philistines H6430
פְּלִשְׁתִּים֒ with the Philistines
Strong's: H6430
Word #: 6 of 26
a pelishtite or inhabitant of pelesheth
וַיֵּ֣ט And he bowed H5186
וַיֵּ֣ט And he bowed
Strong's: H5186
Word #: 7 of 26
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
בְּכֹ֔חַ himself with all his might H3581
בְּכֹ֔חַ himself with all his might
Strong's: H3581
Word #: 8 of 26
vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)
וַיִּפֹּ֤ל fell H5307
וַיִּפֹּ֤ל fell
Strong's: H5307
Word #: 9 of 26
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
הַבַּ֙יִת֙ and the house H1004
הַבַּ֙יִת֙ and the house
Strong's: H1004
Word #: 10 of 26
a house (in the greatest variation of applications, especially family, etc.)
עַל H5921
עַל
Strong's: H5921
Word #: 11 of 26
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַסְּרָנִ֔ים upon the lords H5633
הַסְּרָנִ֔ים upon the lords
Strong's: H5633
Word #: 12 of 26
an axle
וְעַל H5921
וְעַל
Strong's: H5921
Word #: 13 of 26
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כָּל H3605
כָּל
Strong's: H3605
Word #: 14 of 26
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָעָ֖ם and upon all the people H5971
הָעָ֖ם and upon all the people
Strong's: H5971
Word #: 15 of 26
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 16 of 26
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בּ֑וֹ H0
בּ֑וֹ
Strong's: H0
Word #: 17 of 26
וַיִּֽהְי֤וּ H1961
וַיִּֽהְי֤וּ
Strong's: H1961
Word #: 18 of 26
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
הֵמִ֖ית Let me die H4191
הֵמִ֖ית Let me die
Strong's: H4191
Word #: 19 of 26
to die (literally or figuratively); causatively, to kill
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 20 of 26
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הֵמִ֖ית Let me die H4191
הֵמִ֖ית Let me die
Strong's: H4191
Word #: 21 of 26
to die (literally or figuratively); causatively, to kill
בְּמוֹת֔וֹ at his death H4194
בְּמוֹת֔וֹ at his death
Strong's: H4194
Word #: 22 of 26
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
רַבִּ֕ים were more H7227
רַבִּ֕ים were more
Strong's: H7227
Word #: 23 of 26
abundant (in quantity, size, age, number, rank, quality)
מֵֽאֲשֶׁ֥ר H834
מֵֽאֲשֶׁ֥ר
Strong's: H834
Word #: 24 of 26
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הֵמִ֖ית Let me die H4191
הֵמִ֖ית Let me die
Strong's: H4191
Word #: 25 of 26
to die (literally or figuratively); causatively, to kill
בְּחַיָּֽיו׃ in his life H2416
בְּחַיָּֽיו׃ in his life
Strong's: H2416
Word #: 26 of 26
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin

Analysis & Commentary

And Samson said, Let me die with the Philistines. And he bowed himself with all his might; and the house fell upon the lords, and upon all the people that were therein. So the dead which he slew at his death were more than they which he slew in his life.

This verse belongs to the Samson cycle addressing Samson, Delilah, and final victory in death. Samson represents both the heights of God-empowered strength and the depths of human weakness through moral compromise. His Nazirite vow (Numbers 6:1-21) set him apart as holy to God, yet his persistent violations of this vow—contact with dead animals (14:8-9), seven-day feast (likely involving wine, 14:10), and finally revealing his hair's secret (16:17)—demonstrate progressive spiritual decline.

Theologically, Samson illustrates how spiritual gifts don't guarantee spiritual maturity. The Spirit of the LORD came upon Samson repeatedly, giving superhuman strength, yet this empowerment didn't produce corresponding moral transformation. His attraction to Philistine women (14:1-3, 16:1, 16:4) directly violated God's command against intermarriage with Canaanites (Deuteronomy 7:3-4). This demonstrates that God can use flawed instruments for His purposes, but this never excuses or endorses sin.

Samson's final prayer—"O Lord God, remember me, I pray thee, and strengthen me" (16:28)—shows genuine repentance and renewed faith. His death accomplished more than his life (16:30), suggesting that even spectacular failure can be redeemed when we return to God. However, the tragedy is that Samson's potential was largely wasted through moral compromise. His story warns believers that consistent holy living, not merely spectacular spiritual experiences, characterizes faithful discipleship.

Historical Context

Historical Setting: The Book of Judges spans approximately 350-400 years (c. 1375-1050 BCE) during the Late Bronze Age collapse and early Iron Age. This period saw the disintegration of major empires (Hittites, Mycenaeans) and weakening of Egyptian control over Canaan, creating a power vacuum filled by emerging peoples including Philistines (Sea Peoples), Aramaeans, and regional kingdoms. The decentralized tribal structure left Israel vulnerable to external oppression and internal chaos.

Cultural Context: This passage relates to Samson, Delilah, and final victory in death. Canaanite religion dominated the region, centered on Baal (storm/fertility god), Asherah (mother goddess), and Anat (war goddess). Archaeological discoveries at Ugarit (Ras Shamra) have provided extensive information about Canaanite mythology and religious practices. Baal worship involved ritual prostitution, child sacrifice, and fertility rites tied to agricultural seasons. Israel's persistent attraction to these gods demonstrates the strong cultural pressure to conform to surrounding nations' religious practices.

The material culture of this period shows gradual Israelite settlement in the Canaanite hill country, with simpler pottery and architecture than coastal Canaanite cities. Iron technology was beginning to spread, giving military advantage to peoples who mastered it (note the Philistines' iron monopoly, 1 Samuel 13:19-22). The absence of centralized government during the judges period stands in stark contrast to the bureaucratic city-states of Canaan and the imperial administration of Egypt and Mesopotamia. This political structure reflected Israel's theocratic ideal—God as king—yet the repeated cycles of apostasy showed this ideal required more than political structures; it demanded heart transformation.

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