Judges 16:3

Authorized King James Version

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And Samson lay till midnight, and arose at midnight, and took the doors of the gate of the city, and the two posts, and went away with them, bar and all, and put them upon his shoulders, and carried them up to the top of an hill that is before Hebron.

Original Language Analysis

וַיִּשְׁכַּ֣ב lay H7901
וַיִּשְׁכַּ֣ב lay
Strong's: H7901
Word #: 1 of 28
to lie down (for rest, sexual connection, decease or any other purpose)
שִׁמְשׁוֹן֮ And Samson H8123
שִׁמְשׁוֹן֮ And Samson
Strong's: H8123
Word #: 2 of 28
shimshon, an israelite
עַד H5704
עַד
Strong's: H5704
Word #: 3 of 28
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
בַּֽחֲצִ֣י at midnight H2677
בַּֽחֲצִ֣י at midnight
Strong's: H2677
Word #: 4 of 28
the half or middle
הַלַּיְלָה֒ H3915
הַלַּיְלָה֒
Strong's: H3915
Word #: 5 of 28
properly, a twist (away of the light), i.e., night; figuratively, adversity
וַיָּ֣קָם׀ and arose H6965
וַיָּ֣קָם׀ and arose
Strong's: H6965
Word #: 6 of 28
to rise (in various applications, literal, figurative, intensive and causative)
בַּֽחֲצִ֣י at midnight H2677
בַּֽחֲצִ֣י at midnight
Strong's: H2677
Word #: 7 of 28
the half or middle
הַלַּ֗יְלָה H3915
הַלַּ֗יְלָה
Strong's: H3915
Word #: 8 of 28
properly, a twist (away of the light), i.e., night; figuratively, adversity
וַיֶּֽאֱחֹ֞ז and took H270
וַיֶּֽאֱחֹ֞ז and took
Strong's: H270
Word #: 9 of 28
to seize (often with the accessory idea of holding in possession)
בְּדַלְת֤וֹת the doors H1817
בְּדַלְת֤וֹת the doors
Strong's: H1817
Word #: 10 of 28
something swinging, i.e., the valve of a door
שַֽׁעַר of the gate H8179
שַֽׁעַר of the gate
Strong's: H8179
Word #: 11 of 28
an opening, i.e., door or gate
הָעִיר֙ of the city H5892
הָעִיר֙ of the city
Strong's: H5892
Word #: 12 of 28
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
וּבִשְׁתֵּ֣י and the two H8147
וּבִשְׁתֵּ֣י and the two
Strong's: H8147
Word #: 13 of 28
two; also (as ordinal) twofold
הַמְּזֻז֔וֹת posts H4201
הַמְּזֻז֔וֹת posts
Strong's: H4201
Word #: 14 of 28
a door-post (as prominent)
וַיִּסָּעֵם֙ and went away H5265
וַיִּסָּעֵם֙ and went away
Strong's: H5265
Word #: 15 of 28
properly, to pull up, especially the tent-pins, i.e., start on a journey
עִֽם H5973
עִֽם
Strong's: H5973
Word #: 16 of 28
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
הַבְּרִ֔יחַ with them bar H1280
הַבְּרִ֔יחַ with them bar
Strong's: H1280
Word #: 17 of 28
a bolt
וַיָּ֖שֶׂם and all and put H7760
וַיָּ֖שֶׂם and all and put
Strong's: H7760
Word #: 18 of 28
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
עַל H5921
עַל
Strong's: H5921
Word #: 19 of 28
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כְּתֵפָ֑יו them upon his shoulders H3802
כְּתֵפָ֑יו them upon his shoulders
Strong's: H3802
Word #: 20 of 28
the shoulder (proper, i.e., upper end of the arm; as being the spot where the garments hang); figuratively, side-piece or lateral projection of anythi
וַֽיַּעֲלֵם֙ and carried them up H5927
וַֽיַּעֲלֵם֙ and carried them up
Strong's: H5927
Word #: 21 of 28
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
אֶל H413
אֶל
Strong's: H413
Word #: 22 of 28
near, with or among; often in general, to
רֹ֣אשׁ to the top H7218
רֹ֣אשׁ to the top
Strong's: H7218
Word #: 23 of 28
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
הָהָ֔ר of an hill H2022
הָהָ֔ר of an hill
Strong's: H2022
Word #: 24 of 28
a mountain or range of hills (sometimes used figuratively)
אֲשֶׁ֖ר H834
אֲשֶׁ֖ר
Strong's: H834
Word #: 25 of 28
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עַל H5921
עַל
Strong's: H5921
Word #: 26 of 28
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
פְּנֵ֥י that is before H6440
פְּנֵ֥י that is before
Strong's: H6440
Word #: 27 of 28
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
חֶבְרֽוֹן׃ Hebron H2275
חֶבְרֽוֹן׃ Hebron
Strong's: H2275
Word #: 28 of 28
chebron, the name of two israelites

Analysis & Commentary

And Samson lay till midnight, and arose at midnight, and took the doors of the gate of the city, and the two posts, and went away with them, bar and all, and put them upon his shoulders, and carried them up to the top of an hill that is before Hebron.

This verse belongs to the Samson cycle addressing Samson, Delilah, and final victory in death. Samson represents both the heights of God-empowered strength and the depths of human weakness through moral compromise. His Nazirite vow (Numbers 6:1-21) set him apart as holy to God, yet his persistent violations of this vow—contact with dead animals (14:8-9), seven-day feast (likely involving wine, 14:10), and finally revealing his hair's secret (16:17)—demonstrate progressive spiritual decline.

Theologically, Samson illustrates how spiritual gifts don't guarantee spiritual maturity. The Spirit of the LORD came upon Samson repeatedly, giving superhuman strength, yet this empowerment didn't produce corresponding moral transformation. His attraction to Philistine women (14:1-3, 16:1, 16:4) directly violated God's command against intermarriage with Canaanites (Deuteronomy 7:3-4). This demonstrates that God can use flawed instruments for His purposes, but this never excuses or endorses sin.

Samson's final prayer—"O Lord God, remember me, I pray thee, and strengthen me" (16:28)—shows genuine repentance and renewed faith. His death accomplished more than his life (16:30), suggesting that even spectacular failure can be redeemed when we return to God. However, the tragedy is that Samson's potential was largely wasted through moral compromise. His story warns believers that consistent holy living, not merely spectacular spiritual experiences, characterizes faithful discipleship.

Historical Context

Historical Setting: The Book of Judges spans approximately 350-400 years (c. 1375-1050 BCE) during the Late Bronze Age collapse and early Iron Age. This period saw the disintegration of major empires (Hittites, Mycenaeans) and weakening of Egyptian control over Canaan, creating a power vacuum filled by emerging peoples including Philistines (Sea Peoples), Aramaeans, and regional kingdoms. The decentralized tribal structure left Israel vulnerable to external oppression and internal chaos.

Cultural Context: This passage relates to Samson, Delilah, and final victory in death. Canaanite religion dominated the region, centered on Baal (storm/fertility god), Asherah (mother goddess), and Anat (war goddess). Archaeological discoveries at Ugarit (Ras Shamra) have provided extensive information about Canaanite mythology and religious practices. Baal worship involved ritual prostitution, child sacrifice, and fertility rites tied to agricultural seasons. Israel's persistent attraction to these gods demonstrates the strong cultural pressure to conform to surrounding nations' religious practices.

The material culture of this period shows gradual Israelite settlement in the Canaanite hill country, with simpler pottery and architecture than coastal Canaanite cities. Iron technology was beginning to spread, giving military advantage to peoples who mastered it (note the Philistines' iron monopoly, 1 Samuel 13:19-22). The absence of centralized government during the judges period stands in stark contrast to the bureaucratic city-states of Canaan and the imperial administration of Egypt and Mesopotamia. This political structure reflected Israel's theocratic ideal—God as king—yet the repeated cycles of apostasy showed this ideal required more than political structures; it demanded heart transformation.

Questions for Reflection

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