Judges 15:8

Authorized King James Version

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And he smote them hip and thigh with a great slaughter: and he went down and dwelt in the top of the rock Etam.

Original Language Analysis

וַיַּ֨ךְ And he smote H5221
וַיַּ֨ךְ And he smote
Strong's: H5221
Word #: 1 of 12
to strike (lightly or severely, literally or figuratively)
אוֹתָ֥ם H853
אוֹתָ֥ם
Strong's: H853
Word #: 2 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שׁ֛וֹק them hip H7785
שׁ֛וֹק them hip
Strong's: H7785
Word #: 3 of 12
the (lower) leg (as a runner)
עַל and H5921
עַל and
Strong's: H5921
Word #: 4 of 12
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יָרֵ֖ךְ thigh H3409
יָרֵ֖ךְ thigh
Strong's: H3409
Word #: 5 of 12
the thigh (from its fleshy softness); by euphemistically the generative parts; figuratively, a shank, flank, side
מַכָּ֣ה slaughter H4347
מַכָּ֣ה slaughter
Strong's: H4347
Word #: 6 of 12
a blow (in 2 chronicles 2:10, of the flail); by implication, a wound; figuratively, carnage, also pestilence
גְדוֹלָ֑ה with a great H1419
גְדוֹלָ֑ה with a great
Strong's: H1419
Word #: 7 of 12
great (in any sense); hence, older; also insolent
וַיֵּ֣רֶד and he went down H3381
וַיֵּ֣רֶד and he went down
Strong's: H3381
Word #: 8 of 12
to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); cau
וַיֵּ֔שֶׁב and dwelt H3427
וַיֵּ֔שֶׁב and dwelt
Strong's: H3427
Word #: 9 of 12
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
בִּסְעִ֖יף in the top H5585
בִּסְעִ֖יף in the top
Strong's: H5585
Word #: 10 of 12
a fissure (of rocks); also a bough (as subdivided)
סֶ֥לַע of the rock H5553
סֶ֥לַע of the rock
Strong's: H5553
Word #: 11 of 12
a craggy rock, literally or figuratively (a fortress)
עֵיטָֽם׃ Etam H5862
עֵיטָֽם׃ Etam
Strong's: H5862
Word #: 12 of 12
etam, a place in palestine

Analysis & Commentary

And he smote them hip and thigh with a great slaughter: and he went down and dwelt in the top of the rock Etam.

This verse belongs to the Samson cycle addressing Samson's exploits of vengeance. Samson represents both the heights of God-empowered strength and the depths of human weakness through moral compromise. His Nazirite vow (Numbers 6:1-21) set him apart as holy to God, yet his persistent violations of this vow—contact with dead animals (14:8-9), seven-day feast (likely involving wine, 14:10), and finally revealing his hair's secret (16:17)—demonstrate progressive spiritual decline.

Theologically, Samson illustrates how spiritual gifts don't guarantee spiritual maturity. The Spirit of the LORD came upon Samson repeatedly, giving superhuman strength, yet this empowerment didn't produce corresponding moral transformation. His attraction to Philistine women (14:1-3, 16:1, 16:4) directly violated God's command against intermarriage with Canaanites (Deuteronomy 7:3-4). This demonstrates that God can use flawed instruments for His purposes, but this never excuses or endorses sin.

Samson's final prayer—"O Lord God, remember me, I pray thee, and strengthen me" (16:28)—shows genuine repentance and renewed faith. His death accomplished more than his life (16:30), suggesting that even spectacular failure can be redeemed when we return to God. However, the tragedy is that Samson's potential was largely wasted through moral compromise. His story warns believers that consistent holy living, not merely spectacular spiritual experiences, characterizes faithful discipleship.

Historical Context

Historical Setting: The Book of Judges spans approximately 350-400 years (c. 1375-1050 BCE) during the Late Bronze Age collapse and early Iron Age. This period saw the disintegration of major empires (Hittites, Mycenaeans) and weakening of Egyptian control over Canaan, creating a power vacuum filled by emerging peoples including Philistines (Sea Peoples), Aramaeans, and regional kingdoms. The decentralized tribal structure left Israel vulnerable to external oppression and internal chaos.

Cultural Context: This passage relates to Samson's exploits of vengeance. Canaanite religion dominated the region, centered on Baal (storm/fertility god), Asherah (mother goddess), and Anat (war goddess). Archaeological discoveries at Ugarit (Ras Shamra) have provided extensive information about Canaanite mythology and religious practices. Baal worship involved ritual prostitution, child sacrifice, and fertility rites tied to agricultural seasons. Israel's persistent attraction to these gods demonstrates the strong cultural pressure to conform to surrounding nations' religious practices.

The material culture of this period shows gradual Israelite settlement in the Canaanite hill country, with simpler pottery and architecture than coastal Canaanite cities. Iron technology was beginning to spread, giving military advantage to peoples who mastered it (note the Philistines' iron monopoly, 1 Samuel 13:19-22). The absence of centralized government during the judges period stands in stark contrast to the bureaucratic city-states of Canaan and the imperial administration of Egypt and Mesopotamia. This political structure reflected Israel's theocratic ideal—God as king—yet the repeated cycles of apostasy showed this ideal required more than political structures; it demanded heart transformation.

Questions for Reflection

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