Judges 11:26

Authorized King James Version

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While Israel dwelt in Heshbon and her towns, and in Aroer and her towns, and in all the cities that be along by the coasts of Arnon, three hundred years? why therefore did ye not recover them within that time?

Original Language Analysis

בְּשֶׁ֣בֶת dwelt H3427
בְּשֶׁ֣בֶת dwelt
Strong's: H3427
Word #: 1 of 20
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
יִ֠שְׂרָאֵל While Israel H3478
יִ֠שְׂרָאֵל While Israel
Strong's: H3478
Word #: 2 of 20
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
בְּחֶשְׁבּ֨וֹן in Heshbon H2809
בְּחֶשְׁבּ֨וֹן in Heshbon
Strong's: H2809
Word #: 3 of 20
cheshbon, a place east of the jordan
וּבִבְנוֹתֶ֗יהָ and her towns H1323
וּבִבְנוֹתֶ֗יהָ and her towns
Strong's: H1323
Word #: 4 of 20
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
וּבְעַרְע֣וֹר and in Aroer H6177
וּבְעַרְע֣וֹר and in Aroer
Strong's: H6177
Word #: 5 of 20
aror, the name of three places in or near palestine
וּבִבְנוֹתֶ֗יהָ and her towns H1323
וּבִבְנוֹתֶ֗יהָ and her towns
Strong's: H1323
Word #: 6 of 20
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
וּבְכָל H3605
וּבְכָל
Strong's: H3605
Word #: 7 of 20
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הֶֽעָרִים֙ and in all the cities H5892
הֶֽעָרִים֙ and in all the cities
Strong's: H5892
Word #: 8 of 20
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
אֲשֶׁר֙ H834
אֲשֶׁר֙
Strong's: H834
Word #: 9 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עַל H5921
עַל
Strong's: H5921
Word #: 10 of 20
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יְדֵ֣י that be along by the coasts H3027
יְדֵ֣י that be along by the coasts
Strong's: H3027
Word #: 11 of 20
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
אַרְנ֔וֹן of Arnon H769
אַרְנ֔וֹן of Arnon
Strong's: H769
Word #: 12 of 20
the arnon, a river east of the jordan, also its territory
שְׁלֹ֥שׁ three H7969
שְׁלֹ֥שׁ three
Strong's: H7969
Word #: 13 of 20
three; occasionally (ordinal) third, or (multiple) thrice
מֵא֖וֹת hundred H3967
מֵא֖וֹת hundred
Strong's: H3967
Word #: 14 of 20
a hundred; also as a multiplicative and a fraction
שָׁנָ֑ה years H8141
שָׁנָ֑ה years
Strong's: H8141
Word #: 15 of 20
a year (as a revolution of time)
וּמַדּ֥וּעַ H4069
וּמַדּ֥וּעַ
Strong's: H4069
Word #: 16 of 20
what (is) known?; i.e., (by implication) (adverbially) why?
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 17 of 20
not (the simple or abs. negation); by implication, no; often used with other particles
הִצַּלְתֶּ֖ם why therefore did ye not recover H5337
הִצַּלְתֶּ֖ם why therefore did ye not recover
Strong's: H5337
Word #: 18 of 20
to snatch away, whether in a good or a bad sense
בָּעֵ֥ת them within that time H6256
בָּעֵ֥ת them within that time
Strong's: H6256
Word #: 19 of 20
time, especially (adverb with preposition) now, when, etc
הַהִֽיא׃ H1931
הַהִֽיא׃
Strong's: H1931
Word #: 20 of 20
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

Analysis & Commentary

While Israel dwelt in Heshbon and her towns, and in Aroer and her towns, and in all the cities that be along by the coasts of Arnon, three hundred years? why therefore did ye not recover them within that time?

This verse contributes to the narrative of Jephthah's deliverance and tragic vow. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy. Each cycle begins with Israel doing evil (usually Baal worship), followed by God's judgment through foreign oppression, Israel's cry for deliverance, God raising up a judge, temporary peace, then renewed apostasy after the judge dies.

Theologically, this pattern demonstrates several crucial truths:

  1. Human inability to maintain covenant faithfulness apart from God's transforming grace
  2. God's justice in punishing covenant violation through the curses of Deuteronomy 28
  3. God's mercy in responding to repentant cries with deliverance
  4. The inadequacy of repeated deliverances to produce lasting transformation, pointing to the need for the New Covenant with God's law written on hearts (Jeremiah 31:31-34).

    The judges themselves foreshadow Christ—they are divinely appointed deliverers who save Israel from enemies.

Yet their imperfections and temporary victories point to the need for the perfect Judge who would provide permanent deliverance. Jesus fulfills the judges' typology, being the ultimate "sent one" who conquers spiritual enemies definitively through His death and resurrection, providing eternal salvation rather than temporary political relief.

Historical Context

Historical Setting: The Book of Judges spans approximately 350-400 years (c. 1375-1050 BCE) during the Late Bronze Age collapse and early Iron Age. This period saw the disintegration of major empires (Hittites, Mycenaeans) and weakening of Egyptian control over Canaan, creating a power vacuum filled by emerging peoples including Philistines (Sea Peoples), Aramaeans, and regional kingdoms. The decentralized tribal structure left Israel vulnerable to external oppression and internal chaos.

Cultural Context: This passage relates to Jephthah's deliverance and tragic vow. Canaanite religion dominated the region, centered on Baal (storm/fertility god), Asherah (mother goddess), and Anat (war goddess). Archaeological discoveries at Ugarit (Ras Shamra) have provided extensive information about Canaanite mythology and religious practices. Baal worship involved ritual prostitution, child sacrifice, and fertility rites tied to agricultural seasons. Israel's persistent attraction to these gods demonstrates the strong cultural pressure to conform to surrounding nations' religious practices.

The material culture of this period shows gradual Israelite settlement in the Canaanite hill country, with simpler pottery and architecture than coastal Canaanite cities. Iron technology was beginning to spread, giving military advantage to peoples who mastered it (note the Philistines' iron monopoly, 1 Samuel 13:19-22). The absence of centralized government during the judges period stands in stark contrast to the bureaucratic city-states of Canaan and the imperial administration of Egypt and Mesopotamia. This political structure reflected Israel's theocratic ideal—God as king—yet the repeated cycles of apostasy showed this ideal required more than political structures; it demanded heart transformation.

Questions for Reflection

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