Joshua 8:5

Authorized King James Version

PDF

And I, and all the people that are with me, will approach unto the city: and it shall come to pass, when they come out against us, as at the first, that we will flee before them,

Original Language Analysis

וַֽאֲנִ֗י H589
וַֽאֲנִ֗י
Strong's: H589
Word #: 1 of 16
i
וְכָל H3605
וְכָל
Strong's: H3605
Word #: 2 of 16
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָעָם֙ And I and all the people H5971
הָעָם֙ And I and all the people
Strong's: H5971
Word #: 3 of 16
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 4 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אִתִּ֔י H854
אִתִּ֔י
Strong's: H854
Word #: 5 of 16
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
נִקְרַ֖ב that are with me will approach H7126
נִקְרַ֖ב that are with me will approach
Strong's: H7126
Word #: 6 of 16
to approach (causatively, bring near) for whatever purpose
אֶל H413
אֶל
Strong's: H413
Word #: 7 of 16
near, with or among; often in general, to
הָעִ֑יר unto the city H5892
הָעִ֑יר unto the city
Strong's: H5892
Word #: 8 of 16
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
וְהָיָ֗ה H1961
וְהָיָ֗ה
Strong's: H1961
Word #: 9 of 16
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 10 of 16
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יֵצְא֤וּ and it shall come to pass when they come out H3318
יֵצְא֤וּ and it shall come to pass when they come out
Strong's: H3318
Word #: 11 of 16
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
לִקְרָאתֵ֙נוּ֙ against H7125
לִקְרָאתֵ֙נוּ֙ against
Strong's: H7125
Word #: 12 of 16
an encountering, accidental, friendly or hostile (also adverbially, opposite)
כַּֽאֲשֶׁ֣ר H834
כַּֽאֲשֶׁ֣ר
Strong's: H834
Word #: 13 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בָּרִֽאשֹׁנָ֔ה us as at the first H7223
בָּרִֽאשֹׁנָ֔ה us as at the first
Strong's: H7223
Word #: 14 of 16
first, in place, time or rank (as adjective or noun)
וְנַ֖סְנוּ that we will flee H5127
וְנַ֖סְנוּ that we will flee
Strong's: H5127
Word #: 15 of 16
to flit, i.e., vanish away (subside, escape; causatively, chase, impel, deliver)
לִפְנֵיהֶֽם׃ before H6440
לִפְנֵיהֶֽם׃ before
Strong's: H6440
Word #: 16 of 16
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

Analysis & Commentary

Joshua outlines his part of the plan: 'I, and all the people that are with me, will approach unto the city: and it shall come to pass, when they come out against us, as at the first, that we will flee before them.' This requires humility and courage—deliberately provoking attack, then feigning retreat. The phrase 'as at the first' references the earlier defeat, using it now as tactical deception. What was shameful failure becomes strategic advantage. God redeems even our defeats for His purposes (Romans 8:28). The planned retreat 'we will flee before them' demands disciplined courage—false retreat easily becomes real rout if troops panic. They must trust Joshua's plan enough to simulate defeat convincingly while maintaining formation. This teaches that spiritual warfare sometimes requires apparent retreat or weakness to accomplish God's greater purpose. Paul's 'weakness' became the platform for God's strength (2 Corinthians 12:9-10).

Historical Context

Feigned retreat was a sophisticated tactic requiring disciplined troops. The Israelites had to convince Ai's defenders that they were genuinely fleeing, repeating their earlier defeat. This psychological warfare exploited Ai's overconfidence after their previous victory. Ancient commanders knew that pursuing enemy troops who broke formation presented both opportunity (inflicting maximum casualties) and risk (pursuers becoming disorganized). Joshua's plan depended on Ai's forces taking the bait—leaving their fortifications to pursue what appeared to be defeated foes. The reference 'as at the first' shows Joshua turning Israel's shame into tactical advantage. Their earlier defeat, caused by Achan's sin, became the setup for ambush strategy. This demonstrates how God can redeem failures, using painful lessons for future victory. The plan required Israel to relive their humiliation publicly—but now under God's blessing, not judgment.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Study Resources