Joshua 4:2

Authorized King James Version

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Take you twelve men out of the people, out of every tribe a man,

Original Language Analysis

קְח֤וּ Take H3947
קְח֤וּ Take
Strong's: H3947
Word #: 1 of 12
to take (in the widest variety of applications)
לָכֶם֙ H0
לָכֶם֙
Strong's: H0
Word #: 2 of 12
מִן H4480
מִן
Strong's: H4480
Word #: 3 of 12
properly, a part of; hence (prepositionally), from or out of in many senses
הָעָ֔ם out of the people H5971
הָעָ֔ם out of the people
Strong's: H5971
Word #: 4 of 12
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
שְׁנֵ֥ים you twelve H8147
שְׁנֵ֥ים you twelve
Strong's: H8147
Word #: 5 of 12
two; also (as ordinal) twofold
עָשָׂ֖ר H6240
עָשָׂ֖ר
Strong's: H6240
Word #: 6 of 12
ten (only in combination), i.e., -teen; also (ordinal) -teenth
אֲנָשִׁ֑ים men H582
אֲנָשִׁ֑ים men
Strong's: H582
Word #: 7 of 12
properly, a mortal (and thus differing from the more dignified h0120); hence, a man in general (singly or collectively)
אִישׁ a man H376
אִישׁ a man
Strong's: H376
Word #: 8 of 12
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֶחָ֖ד out of every H259
אֶחָ֖ד out of every
Strong's: H259
Word #: 9 of 12
properly, united, i.e., one; or (as an ordinal) first
אִישׁ a man H376
אִישׁ a man
Strong's: H376
Word #: 10 of 12
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֶחָ֖ד out of every H259
אֶחָ֖ד out of every
Strong's: H259
Word #: 11 of 12
properly, united, i.e., one; or (as an ordinal) first
מִשָּֽׁבֶט׃ tribe H7626
מִשָּֽׁבֶט׃ tribe
Strong's: H7626
Word #: 12 of 12
a scion, i.e., (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan

Analysis & Commentary

Take you twelve men out of the people, out of every tribe a man, This command initiates the memorial stone ceremony commemorating Israel's miraculous Jordan crossing. The Hebrew leḵû lāḵem (לְקוּ לָכֶם) carries the force of "take for yourselves," emphasizing personal participation and responsibility. The number twelve corresponds to Israel's twelve tribes, ensuring comprehensive tribal representation in this sacred memorial act.

The phrase "out of every tribe a man" (ish echad ish echad leshevet, אִישׁ אֶחָד אִישׁ אֶחָד לַשָּׁבֶט) uses repetition to stress individual tribal selection—not merely twelve random men but specific representatives of each tribe. This pattern of twelve representatives appears throughout Israel's history (Numbers 1:4, 13:2, Revelation 21:12), symbolizing the unity and completeness of God's covenant people.

This memorial action served multiple purposes:

  1. it testified to God's miraculous intervention
  2. it created a teaching opportunity for future generations (Joshua 4:6-7),
  3. it unified the tribes in acknowledging their shared salvation history.

The number twelve also anticipates Christ's selection of twelve apostles, who would become foundations of the new covenant people of God (Matthew 10:1-4, Ephesians 2:20). Both old and new covenant memorials emphasize representative leadership and collective identity in God's redemptive purposes.

Historical Context

This event occurred around 1406 BC as Israel prepared to enter Canaan after forty years of wilderness wandering. The Jordan River crossing took place during harvest season (Joshua 3:15) when the river flooded its banks, making the miraculous nature of the crossing even more dramatic. The twelve men selected would carry stones from the Jordan riverbed to create a memorial at Gilgal, Israel's first campsite in Canaan.

The memorial stones paralleled Israel's Passover memorial (Exodus 12:26-27) and the law's requirement to teach children God's mighty acts (Deuteronomy 6:20-25). In ancient Near Eastern culture, memorial stones and monuments were common, but Israel's memorials uniquely testified to Yahweh's saving acts rather than human achievements or military conquests.

The selection of twelve tribal representatives emphasized that all Israel participated in God's miracle, not merely those physically present. This inclusivity was crucial because two and a half tribes (Reuben, Gad, half of Manasseh) had already received inheritance east of Jordan (Joshua 1:12-15) yet still participated fully in conquest. The memorial reinforced national unity and shared covenant identity despite geographical separation.

Questions for Reflection

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