Joshua 24:16

Authorized King James Version

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And the people answered and said, God forbid that we should forsake the LORD, to serve other gods;

Original Language Analysis

וַיַּ֤עַן answered H6030
וַיַּ֤עַן answered
Strong's: H6030
Word #: 1 of 11
properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout,
הָעָם֙ And the people H5971
הָעָם֙ And the people
Strong's: H5971
Word #: 2 of 11
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
וַיֹּ֔אמֶר and said H559
וַיֹּ֔אמֶר and said
Strong's: H559
Word #: 3 of 11
to say (used with great latitude)
חָלִ֣ילָה God forbid H2486
חָלִ֣ילָה God forbid
Strong's: H2486
Word #: 4 of 11
literal for a profaned thing; used (interj.) far be it!
לָּ֔נוּ H0
לָּ֔נוּ
Strong's: H0
Word #: 5 of 11
מֵֽעֲזֹ֖ב that we should forsake H5800
מֵֽעֲזֹ֖ב that we should forsake
Strong's: H5800
Word #: 6 of 11
to loosen, i.e., relinquish, permit, etc
אֶת H853
אֶת
Strong's: H853
Word #: 7 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְהוָ֑ה the LORD H3068
יְהוָ֑ה the LORD
Strong's: H3068
Word #: 8 of 11
(the) self-existent or eternal; jeho-vah, jewish national name of god
לַֽעֲבֹ֖ד to serve H5647
לַֽעֲבֹ֖ד to serve
Strong's: H5647
Word #: 9 of 11
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc
אֱלֹהִ֥ים gods H430
אֱלֹהִ֥ים gods
Strong's: H430
Word #: 10 of 11
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֲחֵרִֽים׃ other H312
אֲחֵרִֽים׃ other
Strong's: H312
Word #: 11 of 11
properly, hinder; generally, next, other, etc

Analysis & Commentary

God forbid that we should forsake the LORD (חָלִילָה לָּנוּ מֵעֲזֹב אֶת־יְהוָה, chalilah lanu me'azov et-YHWH)—The people's emphatic response uses chalilah ('far be it from us'), the strongest Hebrew expression of rejection, like Abraham's protest in Genesis 18:25. Their declaration echoes the Shema's exclusive devotion (Deuteronomy 6:4-5).

Yet this passionate pledge, made at Shechem's covenant renewal, tragically proved hollow—Judges 2:10-13 records the next generation's immediate apostasy. Their confidence was sincere but self-deluded, illustrating what Jesus warned in Matthew 26:33-35 when Peter swore undying loyalty. Covenantal faithfulness requires divine grace, not merely human resolve.

Historical Context

This verse comes from Joshua's farewell address at Shechem (circa 1406 BC), the same location where Abraham first received God's promise (Genesis 12:6-7) and where Jacob buried foreign gods (Genesis 35:2-4). The covenant renewal ceremony deliberately evoked Israel's patriarchal heritage.

Questions for Reflection

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