Joshua 24:12
And I sent the hornet before you, which drave them out from before you, even the two kings of the Amorites; but not with thy sword, nor with thy bow.
Original Language Analysis
Historical Context
The 'two kings of the Amorites' refers to Sihon king of Heshbon and Og king of Bashan, defeated before entering Canaan (Numbers 21:21-35). The 'hornet' may reference Egyptian campaigns (Pharaohs Thutmose III, Amenhotep II, Seti I) that weakened Canaanite cities before Israel's arrival. Amarna letters (14th century BC) reveal Canaanite city-states pleading for Egyptian help against invaders, showing political chaos that facilitated conquest. God orchestrated geopolitical circumstances, supernatural terror, and military victory to accomplish His purposes—Israel merely followed divine preparation.
Questions for Reflection
- What does the 'hornet' (whether literal or metaphorical) teach about God preparing circumstances before human action?
- How does 'not with thy sword, nor with thy bow' combat human pride after spiritual victories?
- In what ways does this principle ('I sent...not with thy sword') apply to evangelism and church growth today?
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Analysis & Commentary
I sent the hornet before you (וָאֶשְׁלַח לִפְנֵיכֶם אֶת־הַצִּרְעָה)—the tsir'ah (צִרְעָה, hornet/wasp) has generated much discussion. Some interpret literally (swarms of hornets terrorizing Canaanites), others metaphorically (panic, divine terror, or even Egyptian military campaigns as 'hornets' weakening Canaan). The key is divine causation—'I sent.' This fulfills Moses's prediction: 'The LORD thy God will send the hornet among them' (Deuteronomy 7:20, Exodus 23:28). Whatever its precise nature, God's supernatural intervention preceded Israel's battles.
Which drave them out...even the two kings of the Amorites; but not with thy sword, nor with thy bow (וַתְּגָרֵשׁ אוֹתָם...לֹא בְחַרְבְּךָ וְלֹא בְקַשְׁתֶּךָ)—the verb garash (גָּרַשׁ, to drive out/expel) indicates forcible ejection. The explicit denial 'not with thy sword, nor with thy bow' prevents Israel from attributing victory to military prowess. God alone deserves glory. This principle applies spiritually: salvation comes 'not by works of righteousness which we have done' (Titus 3:5).