Joshua 1:10

Authorized King James Version

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Then Joshua commanded the officers of the people, saying,

Original Language Analysis

וַיְצַ֣ו commanded H6680
וַיְצַ֣ו commanded
Strong's: H6680
Word #: 1 of 6
(intensively) to constitute, enjoin
יְהוֹשֻׁ֔עַ Then Joshua H3091
יְהוֹשֻׁ֔עַ Then Joshua
Strong's: H3091
Word #: 2 of 6
jehoshua (i.e., joshua), the jewish leader
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 6
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שֹֽׁטְרֵ֥י the officers H7860
שֹֽׁטְרֵ֥י the officers
Strong's: H7860
Word #: 4 of 6
properly, a scribe, i.e., (by analogy or implication) an official superintendent or magistrate
הָעָ֖ם of the people H5971
הָעָ֖ם of the people
Strong's: H5971
Word #: 5 of 6
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
לֵאמֹֽר׃ saying H559
לֵאמֹֽר׃ saying
Strong's: H559
Word #: 6 of 6
to say (used with great latitude)

Analysis & Commentary

Then Joshua commanded the officers of the people, saying,

The word "then" (vayetsav, וַיְצַו) indicates Joshua's immediate response to God's commissioning—he doesn't delay or procrastinate but promptly begins exercising leadership. This demonstrates the connection between divine calling and human action; God's promises and commands demand response. Joshua heard God's word in verses 1-9; now in verse 10 he acts on it, showing faith through obedience.

The "officers" (shoterim, שֹׁטְרִים) were administrative officials who served as intermediaries between leaders and the people. They appear throughout Israelite history, enforcing decisions, organizing labor, maintaining order, and communicating instructions (Exodus 5:6-19; Deuteronomy 16:18; 20:5-9). These weren't military commanders but civil administrators who would organize the logistical preparations for crossing the Jordan and beginning conquest.

Joshua's commanding the officers shows he has assumed Moses' leadership role. Previously he took orders; now he gives them. This transition from follower to leader, from servant to commander, required confidence in divine calling. Leaders must move from receiving direction to giving it, from being mentored to mentoring others. Joshua's prompt action models healthy leadership transition—neither presuming authority before properly commissioned nor hesitating to lead once called.

Historical Context

The shoterim (officers) formed an essential administrative structure in Israel's tribal confederation. Unlike surrounding nations with centralized bureaucracies, Israel's organization was more decentralized, with officers functioning at tribal and clan levels. These officials helped maintain order and execute decisions without creating oppressive governmental machinery. Their role balanced structure with freedom, organization with participation.

The phrase "commanded the officers" shows Joshua following the chain of command established under Moses. Rather than directly addressing the entire nation, he worked through existing administrative structures. This demonstrates wisdom in leadership—using established systems rather than unnecessarily disrupting them. Effective leaders build on predecessors' work rather than dismantling everything to create their own systems.

The historical moment was charged with significance. After forty years of wilderness wandering, the generation that had refused to enter Canaan had died (except Joshua and Caleb). A new generation, born in the wilderness, now stood poised to possess the land their parents had rejected. Joshua's decisive action provided the leadership this generation needed to move forward in faith where their fathers had failed in unbelief.

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