John 9:20

Authorized King James Version

His parents answered them and said, We know that this is our son, and that he was born blind:

Word-by-Word Analysis
#1
ἀπεκρίθησαν
answered
to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)
#2
αὐτοῦ
His
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#3
οἱ
the (sometimes to be supplied, at others omitted, in english idiom)
#4
γονεῖς
parents
a parent
#5
αὐτοῦ
His
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#6
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#7
εἶπον,
said
to speak or say (by word or writing)
#8
Οἴδαμεν
We know
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
#9
ὅτι
that
demonstrative, that (sometimes redundant); causative, because
#10
οὗτός
this
the he (she or it), i.e., this or that (often with article repeated)
#11
ἐστιν
is
he (she or it) is; also (with neuter plural) they are
#12
the (sometimes to be supplied, at others omitted, in english idiom)
#13
υἱὸς
son
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
#14
ἡμῶν
our
of (or from) us
#15
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#16
ὅτι
that
demonstrative, that (sometimes redundant); causative, because
#17
τυφλὸς
blind
opaque (as if smoky), i.e., (by analogy) blind (physically or mentally)
#18
ἐγεννήθη·
he was born
to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate

Analysis

The divine love theme here intersects with God's covenantal faithfulness demonstrated throughout salvation history. Biblical theology recognizes this as part of progressive revelation from covenant love in the Old Testament to agape love in the New. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about hesed in the Old Testament and agape in the New Testament.

Historical Context

The historical context of the late first century during increasing tension between synagogue and church provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The late first-century Jewish-Christian tensions and Hellenistic thought would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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