John 7:10

Authorized King James Version

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But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.

Original Language Analysis

ὡς as it were G5613
ὡς as it were
Strong's: G5613
Word #: 1 of 19
which how, i.e., in that manner (very variously used, as follows)
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 19
but, and, etc
ἀνέβη up G305
ἀνέβη up
Strong's: G305
Word #: 3 of 19
to go up (literally or figuratively)
οἱ G3588
οἱ
Strong's: G3588
Word #: 4 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
ἀδελφοὶ brethren G80
ἀδελφοὶ brethren
Strong's: G80
Word #: 5 of 19
a brother (literally or figuratively) near or remote (much like g0001)
αὐτὸς his G846
αὐτὸς his
Strong's: G846
Word #: 6 of 19
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
τότε then G5119
τότε then
Strong's: G5119
Word #: 7 of 19
the when, i.e., at the time that (of the past or future, also in consecution)
καὶ also G2532
καὶ also
Strong's: G2532
Word #: 8 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αὐτὸς his G846
αὐτὸς his
Strong's: G846
Word #: 9 of 19
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἀνέβη up G305
ἀνέβη up
Strong's: G305
Word #: 10 of 19
to go up (literally or figuratively)
εἰς unto G1519
εἰς unto
Strong's: G1519
Word #: 11 of 19
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὴν G3588
τὴν
Strong's: G3588
Word #: 12 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
ἑορτήν the feast G1859
ἑορτήν the feast
Strong's: G1859
Word #: 13 of 19
a festival
οὐ not G3756
οὐ not
Strong's: G3756
Word #: 14 of 19
the absolute negative (compare g3361) adverb; no or not
φανερῶς openly G5320
φανερῶς openly
Strong's: G5320
Word #: 15 of 19
plainly, i.e., clearly or publicly
ἀλλ' but G235
ἀλλ' but
Strong's: G235
Word #: 16 of 19
properly, other things, i.e., (adverbially) contrariwise (in many relations)
ὡς as it were G5613
ὡς as it were
Strong's: G5613
Word #: 17 of 19
which how, i.e., in that manner (very variously used, as follows)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 18 of 19
"in," at, (up-)on, by, etc
κρυπτῷ secret G2927
κρυπτῷ secret
Strong's: G2927
Word #: 19 of 19
concealed, i.e., private

Analysis & Commentary

But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret. The conjunction 'but' (de) signals contrast—while refusing public journey with the brothers, Jesus does attend the feast. 'When his brethren were gone up' (hōs de anebēsan hoi adelphoi autou) indicates their departure. 'Then went he also' (tote kai autos anebē) shows Jesus attending according to His own timing. The negative 'not openly' (ou phanerōs) contrasts with the brothers' advice (verse 4: 'show thyself to the world'). The qualifying phrase 'as it were in secret' (hōs en kruptō) doesn't mean Jesus hid, but He traveled quietly without public fanfare. This demonstrates wisdom—entering Jerusalem openly would provoke premature arrest or mob attention. Jesus controls the revelation's timing and manner. Reformed theology emphasizes that God's methods often contradict human wisdom—He works through hiddenness and weakness rather than worldly power displays.

Historical Context

Pilgrims traveling to Jerusalem for festivals typically journeyed in large groups for safety and fellowship. Jesus's solitary or small-group travel avoided attention. His mid-feast arrival (verse 14) rather than opening-day presence further controlled exposure. This parallels His earlier pattern of avoiding premature publicity—commanding healed persons and disciples not to reveal His identity until the proper time (Mark 1:44, 3:12, 8:30). First-century Jewish festivals were massive gatherings—Josephus estimates up to 2.5 million people at Passover. Tabernacles, though smaller, still drew enormous crowds. Jesus's quiet entrance demonstrates strategic wisdom. The early church learned similar principles—Paul occasionally traveled secretly to avoid opposition (2 Corinthians 11:32-33), and persecuted believers met secretly. Faithfulness sometimes requires discretion.

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