John 21:3

Authorized King James Version

Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.

Word-by-Word Analysis
#1
λέγουσιν
They say
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#2
αὐτῷ
unto him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#3
Σίμων
Simon
simon (i.e., shimon), the name of nine israelites
#4
Πέτρος
Peter
a (piece of) rock (larger than g3037); as a name, petrus, an apostle
#5
Ὑπάγω
I go
to lead (oneself) under, i.e., withdraw or retire (as if sinking out of sight), literally or figuratively
#6
ἁλιεύειν
a fishing
to be a fisher, i.e., (by implication) to fish
#7
λέγουσιν
They say
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#8
αὐτῷ
unto him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#9
Ἐρχόμεθα
go
to come or go (in a great variety of applications, literally and figuratively)
#10
καὶ
also
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#11
ἡμεῖς
We
we (only used when emphatic)
#12
σὺν
with
with or together (but much closer than g3326 or g3844), i.e., by association, companionship, process, resemblance, possession, instrumentality, additi
#13
σοί
thee
to thee
#14
ἐξῆλθον
They went forth
to issue (literally or figuratively)
#15
καὶ
also
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#16
ἀνέβησαν
entered
to go up (literally or figuratively)
#17
εἰς
into
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#18
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#19
πλοῖον
a ship
a sailer, i.e., vessel
#20
εὐθὺς,
immediately
straight, i.e., (literally) level, or (figuratively) true; adverbially (of time) at once
#21
καὶ
also
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#22
ἐν
that
"in," at, (up-)on, by, etc
#23
ἐκείνῃ
that one (or (neuter) thing); often intensified by the article prefixed
#24
τῇ
the (sometimes to be supplied, at others omitted, in english idiom)
#25
νυκτὶ
night
"night" (literally or figuratively)
#26
ἐπίασαν
they caught
to squeeze, i.e., seize (gently by the hand (press), or officially (arrest), or in hunting (capture))
#27
οὐδέν
nothing
not even one (man, woman or thing), i.e., none, nobody, nothing

Analysis

The divine love theme here intersects with God's covenantal faithfulness demonstrated throughout salvation history. Biblical theology recognizes this as part of progressive revelation from covenant love in the Old Testament to agape love in the New. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about hesed in the Old Testament and agape in the New Testament.

Historical Context

The historical context of the late first century during increasing tension between synagogue and church provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The late first-century Jewish-Christian tensions and Hellenistic thought would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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