Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.
Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing. Peter's declaration Ὑπάγω ἁλιεύειν (hypagō halieuein, 'I am going fishing') uses present tense, suggesting ongoing intent—not a single outing but return to his former profession. After the resurrection appearances, uncertainty about what comes next drives Peter back to what he knows.
The other disciples' response Ἐρχόμεθα καὶ ἡμεῖς σὺν σοί (erchometha kai hēmeis syn soi, 'We are coming also with you') shows solidarity. They follow Peter's lead, as they had followed Jesus. Yet this may represent regression—returning to their old life rather than waiting for Jesus's commission. Jesus had called them to be 'fishers of men' (Matthew 4:19); now they fish for fish again.
The detail that they caught nothing that night (ἐκείνῃ τῇ νυκτὶ ἐπίασαν οὐδέν, ekeinē tē nykti epiasan ouden) is theologically loaded. Without Jesus, their labor is fruitless—exactly as He taught: 'Without me ye can do nothing' (John 15:5). Despite being professional fishermen on their home waters, they catch nothing. Human effort apart from Christ produces emptiness. This sets up the miraculous catch that follows, demonstrating that success in ministry (fishing for men) comes not from skill or effort but from Christ's presence and direction.
Historical Context
Night fishing on the Sea of Galilee was common because fish rose to cooler surface waters after dark. Fishermen used nets (diktuon) cast from boats. A night's fishing expedition with no catch represented significant economic loss—time, energy, and potential income wasted.
Peter and others had been professional fishermen before Jesus called them. Returning to this trade after Jesus's death might seem practical—they had families to support and bills to pay. But Jesus had previously promised to make them fishers of men. This reversion to fishing fish, even temporarily, shows the disciples' confusion about their post-resurrection commission. They knew Jesus was risen but didn't yet understand their new mission.
Questions for Reflection
In what ways does Peter's return to fishing represent our tendency to revert to familiar patterns when uncertain about God's call?
What does the disciples' fruitless night of fishing teach about human effort apart from Christ's blessing?
How does this passage prepare us for the miraculous catch and recommissioning that follows?
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Analysis & Commentary
Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing. Peter's declaration Ὑπάγω ἁλιεύειν (hypagō halieuein, 'I am going fishing') uses present tense, suggesting ongoing intent—not a single outing but return to his former profession. After the resurrection appearances, uncertainty about what comes next drives Peter back to what he knows.
The other disciples' response Ἐρχόμεθα καὶ ἡμεῖς σὺν σοί (erchometha kai hēmeis syn soi, 'We are coming also with you') shows solidarity. They follow Peter's lead, as they had followed Jesus. Yet this may represent regression—returning to their old life rather than waiting for Jesus's commission. Jesus had called them to be 'fishers of men' (Matthew 4:19); now they fish for fish again.
The detail that they caught nothing that night (ἐκείνῃ τῇ νυκτὶ ἐπίασαν οὐδέν, ekeinē tē nykti epiasan ouden) is theologically loaded. Without Jesus, their labor is fruitless—exactly as He taught: 'Without me ye can do nothing' (John 15:5). Despite being professional fishermen on their home waters, they catch nothing. Human effort apart from Christ produces emptiness. This sets up the miraculous catch that follows, demonstrating that success in ministry (fishing for men) comes not from skill or effort but from Christ's presence and direction.