Joel 3:19
Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the children of Judah, because they have shed innocent blood in their land.
Original Language Analysis
שְׁמָמָ֖ה
shall be a desolate
H8077
שְׁמָמָ֖ה
shall be a desolate
Strong's:
H8077
Word #:
2 of 15
devastation; figuratively, astonishment
תִֽהְיֶ֔ה
H1961
תִֽהְיֶ֔ה
Strong's:
H1961
Word #:
3 of 15
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
וֶאֱד֕וֹם
and Edom
H123
וֶאֱד֕וֹם
and Edom
Strong's:
H123
Word #:
4 of 15
edom, the elder twin-brother of jacob; hence the region (idumaea) occupied by him
לְמִדְבַּ֥ר
wilderness
H4057
לְמִדְבַּ֥ר
wilderness
Strong's:
H4057
Word #:
5 of 15
a pasture (i.e., open field, whither cattle are driven); by implication, a desert
שְׁמָמָ֖ה
shall be a desolate
H8077
שְׁמָמָ֖ה
shall be a desolate
Strong's:
H8077
Word #:
6 of 15
devastation; figuratively, astonishment
תִּֽהְיֶ֑ה
H1961
תִּֽהְיֶ֑ה
Strong's:
H1961
Word #:
7 of 15
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
מֵֽחֲמַס֙
for the violence
H2555
מֵֽחֲמַס֙
for the violence
Strong's:
H2555
Word #:
8 of 15
violence; by implication, wrong; by metonymy unjust gain
בְּנֵ֣י
against the children
H1121
בְּנֵ֣י
against the children
Strong's:
H1121
Word #:
9 of 15
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יְהוּדָ֔ה
of Judah
H3063
יְהוּדָ֔ה
of Judah
Strong's:
H3063
Word #:
10 of 15
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
אֲשֶׁר
H834
אֲשֶׁר
Strong's:
H834
Word #:
11 of 15
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
שָׁפְכ֥וּ
because they have shed
H8210
שָׁפְכ֥וּ
because they have shed
Strong's:
H8210
Word #:
12 of 15
to spill forth (blood, a libation, liquid metal; or even a solid, i.e., to mound up); also (figuratively) to expend (life, soul, complaint, money, etc
Historical Context
Egypt: After periods of Israelite dominance (Solomon, Josiah), Egypt allied with Babylon against Judah, then was itself conquered by Persia (525 BC). Edom: Nabataeans displaced Edomites (c. 312 BC); by Roman times, Idumea (Edom's remnant) was absorbed into Judea. Both nations ceased to exist as prophesied, while Israel survived exile and persecution.
Questions for Reflection
- How does God's judgment on Egypt and Edom demonstrate that He settles accounts with those who harm His people?
- What is 'innocent blood,' and why does its shedding invoke divine vengeance?
- How should believers respond to enemies—with personal vengeance or trust in God's justice (Romans 12:19)?
Analysis & Commentary
Egypt shall be a desolation, and Edom shall be a desolate wilderness (Mitsrayim li-shmamah tihyeh ve-Edom le-midbar shmamah tihyeh)—Judgment on Israel's historical enemies contrasts with Israel's restoration. Egypt enslaved Israel (Exodus 1-12); Edom refused passage (Numbers 20:14-21) and rejoiced at Jerusalem's fall (Obadiah 10-14, Psalm 137:7).
For the violence against the children of Judah, because they have shed innocent blood in their land (me-chamas benei Yehudah asher shafkhu dam naqi be-artsam)—'Violence' (chamas) and 'innocent blood' (dam naqi) indict Egypt and Edom for atrocities against God's people. Ezekiel 35 pronounces detailed judgment on Edom for bloodguilt. The principle: 'Vengeance is mine, I will repay, saith the Lord' (Romans 12:19).