Job 5:6

Authorized King James Version

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Although affliction cometh not forth of the dust, neither doth trouble spring out of the ground;

Original Language Analysis

כִּ֤י׀ H3588
כִּ֤י׀
Strong's: H3588
Word #: 1 of 9
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 2 of 9
not (the simple or abs. negation); by implication, no; often used with other particles
יֵצֵ֣א cometh not forth H3318
יֵצֵ֣א cometh not forth
Strong's: H3318
Word #: 3 of 9
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
מֵֽעָפָ֣ר of the dust H6083
מֵֽעָפָ֣ר of the dust
Strong's: H6083
Word #: 4 of 9
dust (as powdered or gray); hence, clay, earth, mud
אָ֑וֶן Although affliction H205
אָ֑וֶן Although affliction
Strong's: H205
Word #: 5 of 9
strictly nothingness; also trouble, vanity, wickedness; specifically an idol
וּ֝מֵֽאֲדָמָ֗ה of the ground H127
וּ֝מֵֽאֲדָמָ֗ה of the ground
Strong's: H127
Word #: 6 of 9
soil (from its general redness)
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 7 of 9
not (the simple or abs. negation); by implication, no; often used with other particles
יִצְמַ֥ח spring out H6779
יִצְמַ֥ח spring out
Strong's: H6779
Word #: 8 of 9
to sprout (transitive or intransitive, literal or figurative)
עָמָֽל׃ neither doth trouble H5999
עָמָֽל׃ neither doth trouble
Strong's: H5999
Word #: 9 of 9
toil, i.e., wearing effort; hence, worry, whether of body or mind

Analysis & Commentary

Eliphaz declares, 'Although affliction cometh not forth of the dust, neither doth trouble spring out of the ground.' The Hebrew 'aven' (affliction/trouble) and 'amal' (labor/trouble) suggest hardship doesn't arise randomly. Eliphaz's point is sound—suffering has causes—but he wrongly assumes all suffering directly results from personal sin. Reformed theology affirms God's sovereignty over all events while distinguishing between suffering as judgment, testing, sanctification, or participating in Christ's sufferings (1 Peter 4:12-13).

Historical Context

Ancient Near Eastern wisdom literature debated whether suffering was random or purposeful. Eliphaz correctly argues against randomness but wrongly limits causation to simple retribution for sin.

Questions for Reflection