Job 36:29

Authorized King James Version

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Also can any understand the spreadings of the clouds, or the noise of his tabernacle?

Original Language Analysis

אַ֣ף H637
אַ֣ף
Strong's: H637
Word #: 1 of 7
meaning accession (used as an adverb or conjunction); also or yea; adversatively though
אִם H518
אִם
Strong's: H518
Word #: 2 of 7
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
יָ֭בִין Also can any understand H995
יָ֭בִין Also can any understand
Strong's: H995
Word #: 3 of 7
to separate mentally (or distinguish), i.e., (generally) understand
מִפְרְשֵׂי the spreadings H4666
מִפְרְשֵׂי the spreadings
Strong's: H4666
Word #: 4 of 7
an expansion
עָ֑ב of the clouds H5645
עָ֑ב of the clouds
Strong's: H5645
Word #: 5 of 7
properly, an envelope, i.e., darkness (or density, 2 chronicles 4:17); specifically, a (scud) cloud; also a copse
תְּ֝שֻׁא֗וֹת or the noise H8663
תְּ֝שֻׁא֗וֹת or the noise
Strong's: H8663
Word #: 6 of 7
a crashing or loud clamor
סֻכָּתֽוֹ׃ of his tabernacle H5521
סֻכָּתֽוֹ׃ of his tabernacle
Strong's: H5521
Word #: 7 of 7
a hut or lair

Analysis & Commentary

Also can any understand the spreadings of the clouds (אַף אִם־יָבִין מִפְרְשֵׂי־עָב, aph im-yavin miphresei-av)—The verb bin (בִּין, "to understand, discern") questions human comprehension. The noun mipras (מִפְרָשׂ, spreading, expanse) describes clouds' formation and movement. The phrase or the noise of his tabernacle (תְּשֻׁאוֹת סֻכָּתוֹ, teshu'ot sukkato) uses teshu'ah (תְּשֻׁאָה, crash, din, thunder) and sukkah (סֻכָּה, booth, tabernacle). God's "tabernacle" is the sky/clouds from which He thunders. This rhetorical question anticipates God's speeches (chapters 38-41), which repeatedly ask Job, "Can you...?" to humble human pretension.

The limits of human knowledge is wisdom literature's recurring theme. Job 28:12-28 asks, "Where shall wisdom be found?" concluding only God understands (28:23). Ecclesiastes acknowledges human ignorance (8:17, 11:5). Paul declares God's wisdom unsearchable (Romans 11:33). Yet the gospel reveals what nature conceals: "the mystery which hath been hid from ages... Christ in you, the hope of glory" (Colossians 1:26-27). We cannot fathom cloud formations, but God has revealed Himself in Christ (John 1:18, Hebrews 1:1-2).

Historical Context

Ancient Near Eastern texts attribute weather phenomena to divine activity but offer little scientific explanation. Job's speeches include sophisticated nature observation (chapters 36-37, 38-41), yet maintain epistemological humility—natural phenomena exceed human comprehension. Modern meteorology explains cloud formation, yet mysteries remain (chaos theory, precise long-term prediction). Elihu's point transcends scientific progress: creation's complexity testifies to Creator's incomprehensibility. Advancement in knowledge doesn't eliminate wonder but deepens it.

Questions for Reflection

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