Job 36:28
Which the clouds do drop and distil upon man abundantly.
Original Language Analysis
אֲשֶֽׁר
H834
אֲשֶֽׁר
Strong's:
H834
Word #:
1 of 7
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
שְׁחָקִ֑ים
Which the clouds
H7834
שְׁחָקִ֑ים
Which the clouds
Strong's:
H7834
Word #:
3 of 7
a powder (as beaten small); by analogy, a thin vapor; by extension, the firmament
עֲלֵ֤י׀
H5921
עֲלֵ֤י׀
Strong's:
H5921
Word #:
5 of 7
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
Historical Context
Ancient Near Eastern agricultural societies depended entirely on rainfall—no irrigation systems in most regions. Rain's arrival or failure determined survival or famine. Canaanite religion worshiped Baal as rain-giver, requiring ritual prostitution to ensure fertility. Israel's exclusive worship of Yahweh as rain-giver was countercultural. Elijah's contest on Carmel (1 Kings 18) demonstrated Yahweh's exclusive control over rain. Elihu's theology continues this: rain evidences divine providence, not impersonal natural forces or pagan deities.
Questions for Reflection
- How does God's provision through natural processes (rain, seasons) demonstrate His faithfulness?
- What does rain on just and unjust (Matthew 5:45) teach about common grace?
- How does the Spirit's outpouring (Joel 2:28, Acts 2:17) relate to God's provision of physical rain?
Related Resources
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Analysis & Commentary
Which the clouds do drop and distil upon man abundantly (אֲשֶׁר־יִזְּלוּ שְׁחָקִים יִרְעֲפוּ עֲלֵי אָדָם רָב, asher-yizzelu shechakim yir'apu alei adam rav)—The verb nazal (נָזַל, "to flow, drip, distill") and ra'aph (רָעַף, "to drop, drip abundantly") both describe precipitation. The noun shachaq (שַׁחַק, clouds, skies) and phrase "upon man abundantly" (alei adam rav) emphasize God's provision through rain for humanity. This is providence theology: God sustains creation through natural processes. Psalm 65:9-11 celebrates: "Thou visitest the earth, and waterest it... thou preparest them corn."
Rain as divine gift appears throughout Scripture: blessing for obedience (Deuteronomy 28:12), withheld for disobedience (Deuteronomy 11:17). Jesus points to God's indiscriminate provision: "he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust" (Matthew 5:45). This common grace demonstrates God's goodness to all (Acts 14:17, "gave us rain from heaven, and fruitful seasons"). The gospel reveals greater provision: the Spirit poured out like rain (Isaiah 44:3, Joel 2:28-29, Acts 2:17-18), bringing spiritual fruitfulness.