Job 35:12

Authorized King James Version

There they cry, but none giveth answer, because of the pride of evil men.

Word-by-Word Analysis

שָׁ֣ם

H8033

there (transferring to time) then; often thither, or thence

יִ֭צְעֲקוּ

H6817

There they cry

to shriek; (by implication) to proclaim (an assembly)

וְלֹ֣א

H3808

not (the simple or abs. negation); by implication, no; often used with other particles

יַעֲנֶ֑ה

H6030

but none giveth answer

properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout,

מִ֝פְּנֵ֗י

H6440

because

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

גְּא֣וֹן

H1347

of the pride

the same as h1346

רָעִֽים׃

H7451

of evil men

bad or (as noun) evil (natural or moral)

Analysis

This verse develops the salvation theme central to Job. The concept of divine revelation reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to biblical literature contributing to the canon's theological witness, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

How does this passage contribute to our understanding of from physical deliverance in the Old Testament to spiritual redemption in the New, and what implications does this have for Christian discipleship?
How might the original audience's understanding of divine revelation differ from modern interpretations, and what bridges can be built between ancient meaning and contemporary application?
What systematic theological implications arise from this verse's treatment of salvation, and how does it contribute to a biblical theology of soteriology and the doctrine of salvation?