Job 31:30

Authorized King James Version

Neither have I suffered my mouth to sin by wishing a curse to his soul.

Word-by-Word Analysis

וְלֹא

H3808

not (the simple or abs. negation); by implication, no; often used with other particles

נָתַ֣תִּי

H5414

Neither have I suffered

to give, used with greatest latitude of application (put, make, etc.)

לַחֲטֹ֣א

H2398

to sin

properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn

חִכִּ֑י

H2441

my mouth

properly, the palate or inside of the mouth; hence, the mouth itself (as the organ of speech, taste and kissing)

לִשְׁאֹ֖ל

H7592

by wishing

to inquire; by implication, to request; by extension, to demand

בְּאָלָ֣ה

H423

a curse

an imprecation

נַפְשֽׁוֹ׃

H5315

to his soul

properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Job Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

What practical applications emerge from understanding salvation as presented in this verse, particularly in light of addressing questions of religious pluralism and the exclusivity of Christ?
How might the original audience's understanding of divine revelation differ from modern interpretations, and what bridges can be built between ancient meaning and contemporary application?
How does this verse's literary context within Job chapter 31 illuminate its theological significance, and what does this teach us about biblical interpretation?