Job 31:17

Authorized King James Version

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Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof;

Original Language Analysis

אָכַ֖ל Or have eaten H398
אָכַ֖ל Or have eaten
Strong's: H398
Word #: 1 of 7
to eat (literally or figuratively)
פִּתִּ֣י my morsel H6595
פִּתִּ֣י my morsel
Strong's: H6595
Word #: 2 of 7
a bit
לְבַדִּ֑י H905
לְבַדִּ֑י
Strong's: H905
Word #: 3 of 7
properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with preposit
וְלֹא H3808
וְלֹא
Strong's: H3808
Word #: 4 of 7
not (the simple or abs. negation); by implication, no; often used with other particles
אָכַ֖ל Or have eaten H398
אָכַ֖ל Or have eaten
Strong's: H398
Word #: 5 of 7
to eat (literally or figuratively)
יָת֣וֹם myself alone and the fatherless H3490
יָת֣וֹם myself alone and the fatherless
Strong's: H3490
Word #: 6 of 7
a bereaved person
מִמֶּֽנָּה׃ H4480
מִמֶּֽנָּה׃
Strong's: H4480
Word #: 7 of 7
properly, a part of; hence (prepositionally), from or out of in many senses

Analysis & Commentary

Or have eaten my morsel myself alone (וְאֹכַל פִּתִּי לְבַדִּי, ve-okhal pitti le-vaddi)—pat (פַּת) means a morsel or piece of bread, basic sustenance. The fatherless hath not eaten thereof (וְלֹא־אָכַל יָתוֹם מִמֶּנָּה, ve-lo akhal yatom mimennah)—yatom (יָתוֹם, fatherless) appears 42 times in Scripture, always representing the vulnerable. Job declares he never hoarded food while orphans starved.

This anticipates Jesus's parable of the Rich Man and Lazarus (Luke 16:19-31), where selfish feasting while the poor suffer brings judgment. The principle appears throughout Scripture: true religion cares for orphans (James 1:27), shares bread with the hungry (Isaiah 58:7), and practices hospitality (Hebrews 13:2). Job's generosity wasn't occasional charity but lifestyle—he couldn't eat while the fatherless went hungry, demonstrating love of neighbor as self.

Historical Context

Ancient Israelite society lacked social safety nets; orphans depended on the compassion of neighbors. The Torah repeatedly commands care for orphans and widows (Exodus 22:22-24, Deuteronomy 10:18, 24:17-21). Job's era predates Sinai, yet he demonstrates the same covenant ethic, suggesting natural law knowledge of justice. The sharing of meals had deep significance—to eat alone while others starved violated community bonds.

Questions for Reflection