Job 30:5

Authorized King James Version

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They were driven forth from among men, (they cried after them as after a thief;)

Original Language Analysis

מִן H4480
מִן
Strong's: H4480
Word #: 1 of 6
properly, a part of; hence (prepositionally), from or out of in many senses
גֵּ֥ו from among H1460
גֵּ֥ו from among
Strong's: H1460
Word #: 2 of 6
the back; by analogy, the middle
יְגֹרָ֑שׁוּ They were driven forth H1644
יְגֹרָ֑שׁוּ They were driven forth
Strong's: H1644
Word #: 3 of 6
to drive out from a possession; especially to expatriate or divorce
יָרִ֥יעוּ men (they cried H7321
יָרִ֥יעוּ men (they cried
Strong's: H7321
Word #: 4 of 6
to mar (especially by breaking); figuratively, to split the ears (with sound), i.e., shout (for alarm or joy)
עָ֝לֵ֗ימוֹ H5921
עָ֝לֵ֗ימוֹ
Strong's: H5921
Word #: 5 of 6
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כַּגַּנָּֽב׃ after them as after a thief H1590
כַּגַּנָּֽב׃ after them as after a thief
Strong's: H1590
Word #: 6 of 6
a stealer

Analysis & Commentary

They were driven forth from among men (מִן־הַגֵּו יְגֹרָשׁוּ)—The verb גָרַשׁ (garash) means to expel violently, used of Adam's expulsion from Eden (Genesis 3:24) and Israel's enemies from Canaan. This is forced exile, not voluntary withdrawal. (They cried after them as after a thief;) (יָרִיעוּ עֲלֵימוֹ כַּגַּנָּב)—The community 'shouted' (יָרִיעוּ, yariu, raised the alarm) as if pursuing thieves (גַּנָּב, ganav).

Job describes systematic social ostracism approaching ethnic cleansing. The parenthetical comment reveals community violence maintaining boundaries against the unclean. This echoes leper laws (Leviticus 13:45-46) where contaminated persons were expelled with shouts. Yet Messiah welcomed lepers, touched unclean, ate with sinners—reversing the purity politics Job describes. The kingdom inverts social hierarchies, exalting the expelled (Luke 6:20-23).

Historical Context

Ancient communities maintained strict purity boundaries, expelling those deemed contaminated—ritually, morally, or medically. The shouting 'as after a thief' suggests both warning others and humiliating the expelled. This public shaming reinforced social cohesion through exclusion, a practice Jesus consistently opposed in His ministry to outcasts.

Questions for Reflection