Job 30:31
My harp also is turned to mourning, and my organ into the voice of them that weep.
Original Language Analysis
Historical Context
Music was integral to ancient Israelite worship and culture. Harp and organ (pipes/flute) accompanied feasts, worship, and celebration. Their silence or transformation to lament instruments indicated profound crisis. David's harp soothed Saul (1 Samuel 16:23), but Job's harp intensifies grief. Temple musicians led both praise (2 Chronicles 5:12-13) and lament. Job's reversed music signals liturgical crisis—worship turned to mourning.
Questions for Reflection
- How can lament be a form of worship rather than abandonment of faith?
- What does the transformation of Job's instruments teach about suffering's comprehensive impact?
- How does the Psalter's blend of praise and lament guide our worship during suffering?
Analysis & Commentary
My harp also is turned to mourning (וַתְּהִי לְאֵבֶל כִּנֹּרִי, vatehi le-evel kinnori)—The noun kinnor (כִּנּוֹר) is a stringed instrument, symbol of joy and celebration (Genesis 4:21, Psalm 33:2). The noun evel (אֵבֶל) means mourning, grief. Job's music, once joyful, now laments. The phrase my organ into the voice of them that weep (וְעֻגָבִי לְקוֹל בֹּכִים) uses ugav (עֻגָב), another musical instrument (likely a flute or pipe). The "voice of them that weep" (qol bokhim) indicates Job's music accompanies tears, not celebration.
This is the inversion of worship. Psalm 137:2-4 parallels this: "We hanged our harps... How shall we sing the LORD's song in a strange land?" Exile silences praise. Job experiences spiritual exile while physically present. This anticipates Good Friday's silence before Easter's song. Lamentations becomes praise only through resurrection. The gospel transforms mourning: "weeping may endure for a night, but joy cometh in the morning" (Psalm 30:5). Christ's resurrection ensures our harps will sing again.