Isaiah 21:4

Authorized King James Version

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My heart panted, fearfulness affrighted me: the night of my pleasure hath he turned into fear unto me.

Original Language Analysis

תָּעָ֣ה panted H8582
תָּעָ֣ה panted
Strong's: H8582
Word #: 1 of 10
to vacillate, i.e., reel or stray (literally or figuratively); also causative of both
לְבָבִ֔י My heart H3824
לְבָבִ֔י My heart
Strong's: H3824
Word #: 2 of 10
the heart (as the most interior organ)
פַּלָּצ֖וּת fearfulness H6427
פַּלָּצ֖וּת fearfulness
Strong's: H6427
Word #: 3 of 10
affright
בִּֽעֲתָ֑תְנִי affrighted H1204
בִּֽעֲתָ֑תְנִי affrighted
Strong's: H1204
Word #: 4 of 10
to fear
אֵ֚ת H853
אֵ֚ת
Strong's: H853
Word #: 5 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
נֶ֣שֶׁף me the night H5399
נֶ֣שֶׁף me the night
Strong's: H5399
Word #: 6 of 10
properly, a breeze, i.e., (by implication) dusk (when the evening breeze prevails)
חִשְׁקִ֔י of my pleasure H2837
חִשְׁקִ֔י of my pleasure
Strong's: H2837
Word #: 7 of 10
delight
שָׂ֥ם hath he turned H7760
שָׂ֥ם hath he turned
Strong's: H7760
Word #: 8 of 10
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
לִ֖י H0
לִ֖י
Strong's: H0
Word #: 9 of 10
לַחֲרָדָֽה׃ into fear H2731
לַחֲרָדָֽה׃ into fear
Strong's: H2731
Word #: 10 of 10
fear, anxiety

Analysis & Commentary

'My heart panted, fearfulness affrighted me: the night of my pleasure hath he turned into fear unto me.' Continuing Isaiah's distress: heart pounding, overcome by terror. 'The night of my pleasure' turned to fear—possibly referring to the vision occurring at night, or to anticipated rest replaced by anxious fear. The prophet experiences viscerally what the vision portends—no detached observation but participatory suffering. This demonstrates that God's revelations aren't always comfortable religious experiences but can be terrifying encounters with divine holiness and judgment. The phrase emphasizes that knowing God's plans doesn't produce smug superiority but appropriate fear. Those who encounter divine realities properly are often terrified (Daniel 10:8; Revelation 1:17). Casual familiarity with divine judgment indicates insufficient understanding.

Historical Context

Biblical prophets regularly experienced overwhelming physical responses to divine encounters—Daniel fainting (Daniel 10:8-9), Ezekiel struck dumb (Ezekiel 3:15), John falling as dead (Revelation 1:17). These weren't theatrical performances but authentic responses to encountering transcendent reality. The pattern validates genuine spiritual experience versus manufactured emotionalism. True encounters with God's holiness and justice produce appropriate terror, not comfortable feelings. Church history shows genuine revivals often included this element—people overcome with conviction, trembling under sense of divine presence. Modern tendency toward comfortable, therapeutic religion lacking holy fear suggests distance from genuine encounter with God's majesty and judgment. Isaiah's terror models proper human response.

Questions for Reflection

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