Job 29:1

Authorized King James Version

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Moreover Job continued his parable, and said,

Original Language Analysis

וַיֹּ֣סֶף continued H3254
וַיֹּ֣סֶף continued
Strong's: H3254
Word #: 1 of 5
to add or augment (often adverbial, to continue to do a thing)
אִ֭יּוֹב Moreover Job H347
אִ֭יּוֹב Moreover Job
Strong's: H347
Word #: 2 of 5
ijob, the patriarch famous for his patience
שְׂאֵ֥ת H5375
שְׂאֵ֥ת
Strong's: H5375
Word #: 3 of 5
to lift, in a great variety of applications, literal and figurative, absolute and relative
מְשָׁל֗וֹ his parable H4912
מְשָׁל֗וֹ his parable
Strong's: H4912
Word #: 4 of 5
properly, a pithy maxim, usually of metaphorical nature; hence, a simile (as an adage, poem, discourse)
וַיֹּאמַֽר׃ and said H559
וַיֹּאמַֽר׃ and said
Strong's: H559
Word #: 5 of 5
to say (used with great latitude)

Analysis & Commentary

Moreover Job continued his parable—the Hebrew וַיֹּסֶף (vayyosef, and he added/continued) indicates Job resumes speaking after a pause. His parable translates מָשָׁל (mashal), meaning proverb, discourse, or wisdom saying—not just a simple story but elevated wisdom speech. This term appears throughout Job (27:1, 29:1) and Proverbs, indicating authoritative teaching. Job speaks not as a desperate sufferer but as a sage offering wisdom from experience. Chapter 29 begins Job's final defense (chapters 29-31), where he recalls his former prosperity (29), laments his present humiliation (30), and affirms his integrity (31).

The transition from chapter 28's hymn to wisdom (which may be Job's or the narrator's) to chapter 29's personal testimony shifts from universal truth to particular experience. Job doesn't merely theorize about suffering—he speaks from lived reality. His "parable" will contrast past blessing with present suffering, building toward his final oath of innocence.

Historical Context

Job 29-31 represents Job's closing argument before God's appearance in the whirlwind (chapters 38-41). The dialogue cycle with his three friends has concluded; Elihu will speak next (chapters 32-37). Job's speech recalls the ancient Near Eastern literary form of the "negative confession," where the accused declares innocence by listing sins not committed (similar to Egyptian Book of the Dead). This format allows Job to comprehensively defend his character.

Questions for Reflection