Job 27:2
As God liveth, who hath taken away my judgment; and the Almighty, who hath vexed my soul;
Original Language Analysis
חַי
liveth
H2416
חַי
liveth
Strong's:
H2416
Word #:
1 of 7
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
אֵ֭ל
As God
H410
אֵ֭ל
As God
Strong's:
H410
Word #:
2 of 7
strength; as adjective, mighty; especially the almighty (but used also of any deity)
מִשְׁפָּטִ֑י
my judgment
H4941
מִשְׁפָּטִ֑י
my judgment
Strong's:
H4941
Word #:
4 of 7
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind
Cross References
Job 34:5For Job hath said, I am righteous: and God hath taken away my judgment.2 Kings 4:27And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said, Let her alone; for her soul is vexed within her: and the LORD hath hid it from me, and hath not told me.Numbers 14:21But as truly as I live, all the earth shall be filled with the glory of the LORD.
Historical Context
Oath formulas invoking God's life were solemn in ancient Israel (Ruth 3:13, 1 Samuel 14:39). Such oaths made God witness and avenger if the oath-taker proved false. Job's oath is remarkable because he simultaneously protests God's treatment and appeals to God's justice. This reflects covenant relationship—Job can argue with God precisely because he's in relationship with Him. Lament psalms (Psalm 13, 22, 88) similarly combine protest and faith.
Questions for Reflection
- How does Job's oath by the God he's questioning demonstrate that authentic faith can include honest protest?
- What is the difference between faithless complaint and faith-filled lament?
- How do lament psalms and Job's protests give permission for believers to bring raw emotions and questions to God?
Analysis & Commentary
Job makes a solemn oath: "As God liveth, who hath taken away my judgment; and the Almighty, who hath vexed my soul." The oath formula "as God liveth" (chai-el, חַי־אֵל) invokes God as witness and enforcer. The verb sur (סוּר, "taken away") means to remove or turn aside. Job claims God has denied him justice (mishpat, מִשְׁפָּט). The verb marar (מָרַר, "vexed") means to embitter. Job's audacity is striking: he swears by the very God he accuses of injustice. From a Reformed perspective, this demonstrates that even wounded faith clings to God—Job has nowhere else to turn. This anticipates Peter's response: "Lord, to whom shall we go?" (John 6:68). Job's oath contains both protest and faith: he protests God's treatment while simultaneously acknowledging God's authority to enforce oaths. This paradox characterizes authentic lament—bringing complaints to God, not abandoning Him because of complaints.