Job 21:2

Authorized King James Version

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Hear diligently my speech, and let this be your consolations.

Original Language Analysis

שָׁ֭מוֹעַ Hear H8085
שָׁ֭מוֹעַ Hear
Strong's: H8085
Word #: 1 of 6
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
שָׁ֭מוֹעַ Hear H8085
שָׁ֭מוֹעַ Hear
Strong's: H8085
Word #: 2 of 6
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
מִלָּתִ֑י my speech H4405
מִלָּתִ֑י my speech
Strong's: H4405
Word #: 3 of 6
a word; collectively, a discourse; figuratively, a topic
וּתְהִי H1961
וּתְהִי
Strong's: H1961
Word #: 4 of 6
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
זֹ֝֗את H2063
זֹ֝֗את
Strong's: H2063
Word #: 5 of 6
this (often used adverb)
תַּנְח֥וּמֹֽתֵיכֶֽם׃ and let this be your consolations H8575
תַּנְח֥וּמֹֽתֵיכֶֽם׃ and let this be your consolations
Strong's: H8575
Word #: 6 of 6
compassion, solace

Analysis & Commentary

Job requests consolations (תַּנְחוּמֹתֵיכֶם, tanchumotekem), exposing the failure of his friends' comfort. The verb nasa (נָשָׂא, "suffer") means to bear or carry—Job asks them to simply bear with him, to endure his speech. True comfort requires patient listening, not premature answers. The Reformed tradition recognizes that the ministry of presence often supersedes the ministry of words. Job's request echoes the New Testament call to "weep with those who weep" (Romans 12:15) before rushing to theological explanation. The friends' failure to provide genuine comfort foreshadows the need for a mediator who truly understands suffering—ultimately fulfilled in Christ, our sympathetic high priest (Hebrews 4:15).

Historical Context

The concept of tanchumim (consolations) was central to Jewish mourning practices. The book's opening showed Job's friends initially sitting silently with him for seven days—a proper expression of comfort. But their speeches abandoned consolation for condemnation. Ancient wisdom recognized that suffering required companionship more than explanation, making the friends' failure all the more tragic.

Questions for Reflection