Job 18:10

Authorized King James Version

PDF

The snare is laid for him in the ground, and a trap for him in the way.

Original Language Analysis

טָמ֣וּן is laid H2934
טָמ֣וּן is laid
Strong's: H2934
Word #: 1 of 6
to hide (by covering over)
בָּאָ֣רֶץ for him in the ground H776
בָּאָ֣רֶץ for him in the ground
Strong's: H776
Word #: 2 of 6
the earth (at large, or partitively a land)
חַבְל֑וֹ The snare H2256
חַבְל֑וֹ The snare
Strong's: H2256
Word #: 3 of 6
ruin
וּ֝מַלְכֻּדְתּ֗וֹ and a trap H4434
וּ֝מַלְכֻּדְתּ֗וֹ and a trap
Strong's: H4434
Word #: 4 of 6
a snare
עֲלֵ֣י H5921
עֲלֵ֣י
Strong's: H5921
Word #: 5 of 6
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
נָתִֽיב׃ for him in the way H5410
נָתִֽיב׃ for him in the way
Strong's: H5410
Word #: 6 of 6
a (beaten) track

Analysis & Commentary

Hidden traps surround the wicked: 'The snare is laid for him in the ground, and a trap for him in the way.' Bildad emphasizes hidden dangers—traps both in ground (concealed) and in the way (visible path). The wicked face danger in every direction. While sin does create such vulnerability, Bildad ignores that the righteous also face trials (John 16:33). His theology can't account for suffering that serves purposes beyond punishment.

Historical Context

Ancient hunting involved both concealed ground traps (covered pits) and path traps (snares across trails). This dual imagery suggests comprehensive vulnerability—no escape route available. Bildad uses hunting metaphors to describe divine justice pursuing the wicked.

Questions for Reflection