Job 10:14

Authorized King James Version

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If I sin, then thou markest me, and thou wilt not acquit me from mine iniquity.

Original Language Analysis

אִם H518
אִם
Strong's: H518
Word #: 1 of 6
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
חָטָ֥אתִי If I sin H2398
חָטָ֥אתִי If I sin
Strong's: H2398
Word #: 2 of 6
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
וּשְׁמַרְתָּ֑נִי then thou markest H8104
וּשְׁמַרְתָּ֑נִי then thou markest
Strong's: H8104
Word #: 3 of 6
properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc
וּ֝מֵעֲוֺנִ֗י me from mine iniquity H5771
וּ֝מֵעֲוֺנִ֗י me from mine iniquity
Strong's: H5771
Word #: 4 of 6
perversity, i.e., (moral) evil
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 5 of 6
not (the simple or abs. negation); by implication, no; often used with other particles
תְנַקֵּֽנִי׃ me and thou wilt not acquit H5352
תְנַקֵּֽנִי׃ me and thou wilt not acquit
Strong's: H5352
Word #: 6 of 6
to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e., extirpated

Analysis & Commentary

Job describes divine watchfulness: 'If I sin, then thou markest me, and thou wilt not acquit me from mine iniquity.' The verb 'markest' (shamar, שָׁמַר) means to watch, guard, or observe closely. 'Acquit' (naqah, נָקָה) means to declare innocent or cleanse. Job protests God's prosecutorial vigilance—watching for sin to condemn rather than extending grace to forgive. Every sin is noticed and punished; no mercy is granted.

Job's complaint raises profound questions about divine justice and mercy. Is God only prosecutor, never advocate? Only judge, never redeemer? Job's limited revelation makes God seem harsh. But fuller biblical revelation shows God as both just and justifier (Romans 3:26)—He doesn't overlook sin but provided the sacrifice that satisfies justice while extending mercy. Job wants acquittal; God will provide it through Christ's righteousness.

The believer's experience differs from Job's dread: 'There is therefore now no condemnation to them which are in Christ Jesus' (Romans 8:1). God does mark our sins—every one—but Christ bore their penalty. Divine watchfulness becomes providential care rather than prosecutorial surveillance. The Father watches not to condemn but to conform us to Christ's image.

Historical Context

Ancient Near Eastern concepts of divine justice often emphasized retribution—gods punished sin severely. Job's complaint reflects this understanding while longing for something more—mercy that transcends mere justice. This longing finds fulfillment in gospel grace.

Questions for Reflection