Jeremiah 9:21

Authorized King James Version

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For death is come up into our windows, and is entered into our palaces, to cut off the children from without, and the young men from the streets.

Original Language Analysis

כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 1 of 11
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
עָ֤לָה is come up H5927
עָ֤לָה is come up
Strong's: H5927
Word #: 2 of 11
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
מָ֙וֶת֙ For death H4194
מָ֙וֶת֙ For death
Strong's: H4194
Word #: 3 of 11
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
בְּחַלּוֹנֵ֔ינוּ into our windows H2474
בְּחַלּוֹנֵ֔ינוּ into our windows
Strong's: H2474
Word #: 4 of 11
a window (as perforated)
בָּ֖א and is entered H935
בָּ֖א and is entered
Strong's: H935
Word #: 5 of 11
to go or come (in a wide variety of applications)
בְּאַרְמְנוֹתֵ֑ינוּ into our palaces H759
בְּאַרְמְנוֹתֵ֑ינוּ into our palaces
Strong's: H759
Word #: 6 of 11
a citadel (from its height)
לְהַכְרִ֤ית to cut off H3772
לְהַכְרִ֤ית to cut off
Strong's: H3772
Word #: 7 of 11
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutt
עוֹלָל֙ the children H5768
עוֹלָל֙ the children
Strong's: H5768
Word #: 8 of 11
a suckling
מִח֔וּץ from without H2351
מִח֔וּץ from without
Strong's: H2351
Word #: 9 of 11
properly, separate by a wall, i.e., outside, outdoors
בַּחוּרִ֖ים and the young men H970
בַּחוּרִ֖ים and the young men
Strong's: H970
Word #: 10 of 11
properly, selected, i.e., a youth (often collective)
מֵרְחֹבֽוֹת׃ from the streets H7339
מֵרְחֹבֽוֹת׃ from the streets
Strong's: H7339
Word #: 11 of 11
a width, i.e., (concretely) avenue or area

Analysis & Commentary

This verse personifies Death as an invader: 'For death is come up into our windows, and is entered into our palaces.' The Hebrew maveth (מָוֶת, death) climbs through windows and enters palaces—no building provides safety. 'To cut off the children from without, and the young men from the streets.' Death claims children (olalim) playing outside and young men (bachurim) in public spaces. The imagery suggests sudden, comprehensive mortality—death stalking every space, claiming every generation. Ancient Near Eastern mythology personified death (Mot in Canaanite myth); Jeremiah uses this imagery to portray judgment's terrifying arrival.

Historical Context

During sieges, death came through many means: famine, disease, fire, and finally enemy soldiers breaching walls. The Babylonian siege of Jerusalem brought all these. Windows and palaces falling to death suggests that wealth and fortification provide no protection. Lamentations 2:20-21 describes children and young men dying in streets and homes during Jerusalem's fall—precise fulfillment of this prophecy.

Questions for Reflection

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