Jeremiah 8:9

Authorized King James Version

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The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; and what wisdom is in them?

Original Language Analysis

הֹבִ֣ישׁוּ H954
הֹבִ֣ישׁוּ
Strong's: H954
Word #: 1 of 11
properly, to pale, i.e., by implication to be ashamed; also (by implication) to be disappointed or delayed
חֲכָמִ֔ים The wise H2450
חֲכָמִ֔ים The wise
Strong's: H2450
Word #: 2 of 11
wise, (i.e., intelligent, skilful or artful)
חַ֖תּוּ they are dismayed H2865
חַ֖תּוּ they are dismayed
Strong's: H2865
Word #: 3 of 11
properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear
וַיִּלָּכֵ֑דוּ and taken H3920
וַיִּלָּכֵ֑דוּ and taken
Strong's: H3920
Word #: 4 of 11
to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
הִנֵּ֤ה H2009
הִנֵּ֤ה
Strong's: H2009
Word #: 5 of 11
lo!
בִדְבַר the word H1697
בִדְבַר the word
Strong's: H1697
Word #: 6 of 11
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
יְהוָה֙ of the LORD H3068
יְהוָה֙ of the LORD
Strong's: H3068
Word #: 7 of 11
(the) self-existent or eternal; jeho-vah, jewish national name of god
מָאָ֔סוּ lo they have rejected H3988
מָאָ֔סוּ lo they have rejected
Strong's: H3988
Word #: 8 of 11
to spurn; also (intransitively) to disappear
וְחָכְמַ֥ת and what wisdom H2451
וְחָכְמַ֥ת and what wisdom
Strong's: H2451
Word #: 9 of 11
wisdom (in a good sense)
מֶ֖ה H4100
מֶ֖ה
Strong's: H4100
Word #: 10 of 11
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
לָהֶֽם׃ H0
לָהֶֽם׃
Strong's: H0
Word #: 11 of 11

Analysis & Commentary

This verse pronounces judgment on the self-proclaimed wise: 'The wise men are ashamed' (boshu chakamim, בֹּשׁוּ חֲכָמִים). The Hebrew bosh (בּוֹשׁ) denotes public humiliation, disappointed expectation, and covenant curse. 'They are dismayed and taken' adds chatat (חָתַת, shattered, terrified) and lakad (לָכַד, captured, snared)—the wise are caught in their own trap. 'Lo, they have rejected the word of the LORD' uses ma'as (מָאַס, to despise, reject with contempt) with debar-YHWH (דְּבַר־יְהוָה). This rejection isn't ignorance but deliberate contempt. 'And what wisdom is in them?' The rhetorical question exposes false wisdom: rejecting divine revelation leaves only human folly disguised as sophistication. True wisdom begins with fearing God (Proverbs 1:7); rejecting His word destroys wisdom's foundation.

Historical Context

This indictment targeted Judah's intellectual and religious elite—scribes, priests, prophets, and counselors who should have guided the nation in covenant faithfulness. Instead, they rejected Jeremiah's warnings and embraced false prophets promising peace (Jeremiah 6:14, 8:11). Their 'wisdom' led directly to national catastrophe in 586 BC. Archaeological discoveries of seals from Jeremiah's era confirm the existence of these official scribal classes.

Questions for Reflection

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