Jeremiah 7:8

Authorized King James Version

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Behold, ye trust in lying words, that cannot profit.

Original Language Analysis

הִנֵּ֤ה H2009
הִנֵּ֤ה
Strong's: H2009
Word #: 1 of 9
lo!
אַתֶּם֙ H859
אַתֶּם֙
Strong's: H859
Word #: 2 of 9
thou and thee, or (plural) ye and you
בֹּטְחִ֣ים Behold ye trust H982
בֹּטְחִ֣ים Behold ye trust
Strong's: H982
Word #: 3 of 9
properly, to hie for refuge (but not so precipitately as h2620); figuratively, to trust, be confident or sure
לָכֶ֔ם H0
לָכֶ֔ם
Strong's: H0
Word #: 4 of 9
עַל H5921
עַל
Strong's: H5921
Word #: 5 of 9
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
דִּבְרֵ֖י words H1697
דִּבְרֵ֖י words
Strong's: H1697
Word #: 6 of 9
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הַשָּׁ֑קֶר in lying H8267
הַשָּׁ֑קֶר in lying
Strong's: H8267
Word #: 7 of 9
an untruth; by implication, a sham (often adverbial)
לְבִלְתִּ֖י H1115
לְבִלְתִּ֖י
Strong's: H1115
Word #: 8 of 9
properly, a failure of, i.e., (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because n
הוֹעִֽיל׃ that cannot profit H3276
הוֹעִֽיל׃ that cannot profit
Strong's: H3276
Word #: 9 of 9
properly, to ascend; figuratively, to be valuable (objectively; useful, subjectively; benefited)

Analysis & Commentary

God confronts their false confidence directly: 'Behold, ye trust in lying words, that cannot profit' (hinnēh ʾattem bōṭĕḥîm lāḵem ʿal-diḇrê haššāqer lĕḇilttî hôʿîl). The verb bāṭaḥ (trust) indicates misplaced confidence. The 'lying words' (diḇrê haššāqer) are explicitly named as unprofitable (lĕḇilttî hôʿîl)—they provide no benefit, no protection, no salvation. This demolishes the comforting theology that temple presence guarantees security. The rhetorical question in verse 9 will expose the absurdity: they commit flagrant covenant violations yet expect temple worship to save them. This pattern appears throughout Scripture: people want God's blessings while rejecting His authority, religious benefits without moral transformation, divine protection while pursuing sin. Jesus condemned similar hypocrisy in the Pharisees (Matthew 23), and Paul warns against form of godliness without power (2 Timothy 3:5). Genuine security requires truth, not comfortable lies; authentic faith, not religious pretense.

Historical Context

The specific 'lying words' included false prophets' messages promising peace and security (Jeremiah 6:14, 8:11, 14:13, 23:17, 28:2-4) despite impending judgment. These prophets told people what they wanted to hear, contradicting God's true messengers. The theology that temple presence guaranteed protection despite disobedience was demonstrably false—God had allowed His ark to be captured in Eli's day (1 Samuel 4), and Shiloh (where the tabernacle once stood) lay in ruins as a warning (Jeremiah 7:12-14). Yet people preferred comfortable deception to convicting truth. Within two decades, Babylon destroyed the temple, proving these 'lying words' worthless. Church history shows this pattern repeating: when religious institutions or traditions replace genuine faith and obedience, judgment comes. Jesus warned the temple would be destroyed (Matthew 24:2), which occurred in AD 70, again proving that buildings and institutions don't save.

Questions for Reflection

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