Jeremiah 49:25

Authorized King James Version

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How is the city of praise not left, the city of my joy!

Original Language Analysis

אֵ֥יךְ H349
אֵ֥יךְ
Strong's: H349
Word #: 1 of 7
how? or how!; also where
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 2 of 7
not (the simple or abs. negation); by implication, no; often used with other particles
עֻזְּבָ֖ה not left H5800
עֻזְּבָ֖ה not left
Strong's: H5800
Word #: 3 of 7
to loosen, i.e., relinquish, permit, etc
עִ֣יר How is the city H5892
עִ֣יר How is the city
Strong's: H5892
Word #: 4 of 7
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
תְּהִלָּ֑ה of praise H8416
תְּהִלָּ֑ה of praise
Strong's: H8416
Word #: 5 of 7
laudation; specifically (concretely) a hymn
קִרְיַ֖ת the city H7151
קִרְיַ֖ת the city
Strong's: H7151
Word #: 6 of 7
a city
מְשׂוֹשִֽׂי׃ of my joy H4885
מְשׂוֹשִֽׂי׃ of my joy
Strong's: H4885
Word #: 7 of 7
delight, concretely (the cause or object) or abstractly (the feeling)

Analysis & Commentary

How is the city of praise not left (אֵיךְ לֹא־עֻזְּבָה עִיר תְּהִלָּה, eikh lo-uzzevah ir tehillah)—This exclamation expresses shock that Damascus, the celebrated city (ir tehillah, 'city of praise/renown'), faces destruction. Some interpret this as lament from Damascus's citizens, others as sarcastic divine question: 'Why hasn't this supposedly great city been spared?' The irony is thick—renown provides no immunity from judgment.

The city of my joy (קִרְיַת מְשׂוֹשִׂי, qiryat mesosi)—If spoken by Syrians, this reflects their pride in Damascus. If spoken by God ironically, it mocks their false confidence. Damascus's ancient glory, commercial prosperity, and cultural achievements cannot avert divine sentence. Earthly acclaim means nothing at God's bar; only covenant faithfulness matters. The rhetorical question format invites hearers to ponder: What makes a city worth preserving? Not human praise but divine pleasure.

Historical Context

Damascus boasted millennia of history, appearing in Genesis 14:15. Its gardens, fed by the Abana and Pharpar rivers, were legendary (2 Kings 5:12). Greek and Roman writers praised Damascus's beauty. Yet none of this cultural capital could buy reprieve from God's judgment.

Questions for Reflection

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