Jeremiah 48:37

Authorized King James Version

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For every head shall be bald, and every beard clipped: upon all the hands shall be cuttings, and upon the loins sackcloth.

Original Language Analysis

כִּ֤י H3588
כִּ֤י
Strong's: H3588
Word #: 1 of 14
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
כָל H3605
כָל
Strong's: H3605
Word #: 2 of 14
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
רֹאשׁ֙ For every head H7218
רֹאשׁ֙ For every head
Strong's: H7218
Word #: 3 of 14
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
קָרְחָ֔ה shall be bald H7144
קָרְחָ֔ה shall be bald
Strong's: H7144
Word #: 4 of 14
baldness
וְכָל H3605
וְכָל
Strong's: H3605
Word #: 5 of 14
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
זָקָ֖ן and every beard H2206
זָקָ֖ן and every beard
Strong's: H2206
Word #: 6 of 14
the beard (as indicating age)
גְּרֻעָ֑ה clipped H1639
גְּרֻעָ֑ה clipped
Strong's: H1639
Word #: 7 of 14
to scrape off; by implication, to shave, remove, lessen, withhold
עַ֤ל H5921
עַ֤ל
Strong's: H5921
Word #: 8 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כָּל H3605
כָּל
Strong's: H3605
Word #: 9 of 14
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יָדַ֙יִם֙ upon all the hands H3027
יָדַ֙יִם֙ upon all the hands
Strong's: H3027
Word #: 10 of 14
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
גְּדֻדֹ֔ת shall be cuttings H1417
גְּדֻדֹ֔ת shall be cuttings
Strong's: H1417
Word #: 11 of 14
a furrow (as cut)
וְעַל H5921
וְעַל
Strong's: H5921
Word #: 12 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
מָתְנַ֖יִם and upon the loins H4975
מָתְנַ֖יִם and upon the loins
Strong's: H4975
Word #: 13 of 14
properly, the waist or small of the back; only in plural the loins
שָֽׂק׃ sackcloth H8242
שָֽׂק׃ sackcloth
Strong's: H8242
Word #: 14 of 14
properly, a mesh (as allowing a liquid to run through), i.e., coarse loose cloth or sacking (used in mourning and for bagging); hence, a bag (for grai

Analysis & Commentary

For every head shall be bald, and every beard clipped (כִּי כָל־רֹאשׁ קָרְחָה וְכָל־זָקָן גְּרוּעָה)—Shaving the head (qorchah, קָרְחָה) and cutting the beard (geru'ah, גְּרוּעָה) were ancient mourning practices, signs of extreme grief and humiliation (Job 1:20, Isaiah 15:2). These practices were forbidden to Israel (Leviticus 19:27-28, Deuteronomy 14:1) but common among pagans. Their universal practice across Moab ('every head... every beard') indicates comprehensive mourning—all social classes share in grief.

Upon all the hands shall be cuttings, and upon the loins sackcloth (עַל־כָּל־יָדַיִם גְּדֻדֹת וְעַל־מָתְנַיִם שָׂק). Self-inflicted gedudot (גְּדֻדֹת, cuttings/gashes) on hands and wearing saq (שָׂק, sackcloth—coarse goat hair) around the loins were mourning rituals expressing anguish. These physical manifestations of grief indicate that Moab's suffering will be so severe that all will engage in extreme mourning practices. The cumulative effect describes a nation in total despair.

Historical Context

These mourning practices were widespread in the ancient Near East. Archaeological evidence and literary sources confirm head-shaving, beard-cutting, self-laceration, and sackcloth-wearing as grief responses to death, national calamity, or divine judgment. While forbidden to Israel, these practices characterized pagan cultures. The prophets often described coming judgment using these images (Isaiah 15:2-3, Jeremiah 41:5, Ezekiel 7:18). When Babylon conquered Moab, survivors indeed mourned comprehensively—for lost family members, destroyed cities, ended national existence, and failed gods.

Questions for Reflection

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