Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire: and there were added besides unto them many like words.
Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire: and there were added besides unto them many like words. This verse reveals the outcome of divine command—complete restoration plus expansion. The phrase "all the words of the book which Jehoiakim... had burned" confirms nothing was lost. The addition "there were added besides unto them many like words" (venosaph aleihem od devariym rabbiym kahemah) shows that opposing God's word results not in its diminishment but its increase.
The divine irony is rich: Jehoiakim burned the scroll to silence the prophecy, but his action produced an expanded edition with additional warnings. Persecution meant to eliminate God's word instead expanded it. This pattern recurs throughout redemptive history—opposition to Scripture consistently results in its wider dissemination and vindication. The blood of martyrs becomes the seed of the church.
Theologically, this verse establishes:
Progressive revelation—God continues speaking, adding to previous revelation
Divine sovereignty over human opposition—God turns rebellion into opportunity for expanded truth
Scripture's organic growth under divine inspiration
The futility of resisting God's purposes.
The Reformed understanding of Scripture's authority and sufficiency finds support here—God ensures His word is complete and accessible despite all opposition.
Historical Context
The "many like words" likely included the specific judgment prophecies against Jehoiakim recorded in verses 29-31, plus other oracles. This demonstrates that biblical books sometimes grew through such additions under continued inspiration. The final form of Jeremiah we possess contains these divinely commanded supplements, making the book we read richer because of Jehoiakim's opposition.
This historical incident explains some of Jeremiah's compositional complexity—the book doesn't follow strict chronological order but reflects the process of writing, destruction, rewriting, and expansion described here. Archaeological discoveries of ancient manuscripts showing textual variants and additions parallel this biblical example, though only the canonical additions carry divine authority. The preservation of this account within Scripture itself validates the process and assures readers of the Bible's providential formation.
Questions for Reflection
How does knowing Scripture sometimes grew through such providential processes affect your confidence in the Bible's authority?
In what ways have you seen opposition to biblical truth result in its wider dissemination rather than suppression?
How does this account of progressive revelation inform your understanding of the relationship between Old and New Testaments?
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Analysis & Commentary
Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire: and there were added besides unto them many like words. This verse reveals the outcome of divine command—complete restoration plus expansion. The phrase "all the words of the book which Jehoiakim... had burned" confirms nothing was lost. The addition "there were added besides unto them many like words" (venosaph aleihem od devariym rabbiym kahemah) shows that opposing God's word results not in its diminishment but its increase.
The divine irony is rich: Jehoiakim burned the scroll to silence the prophecy, but his action produced an expanded edition with additional warnings. Persecution meant to eliminate God's word instead expanded it. This pattern recurs throughout redemptive history—opposition to Scripture consistently results in its wider dissemination and vindication. The blood of martyrs becomes the seed of the church.
Theologically, this verse establishes:
The Reformed understanding of Scripture's authority and sufficiency finds support here—God ensures His word is complete and accessible despite all opposition.