Jeremiah 34:5

Authorized King James Version

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But thou shalt die in peace: and with the burnings of thy fathers, the former kings which were before thee, so shall they burn odours for thee; and they will lament thee, saying, Ah lord! for I have pronounced the word, saith the LORD.

Original Language Analysis

בְּשָׁל֣וֹם in peace H7965
בְּשָׁל֣וֹם in peace
Strong's: H7965
Word #: 1 of 22
safe, i.e., (figuratively) well, happy, friendly; also (abstractly) welfare, i.e., health, prosperity, peace
תָּמ֗וּת But thou shalt die H4191
תָּמ֗וּת But thou shalt die
Strong's: H4191
Word #: 2 of 22
to die (literally or figuratively); causatively, to kill
וּֽכְמִשְׂרְפ֣וֹת and with the burnings H4955
וּֽכְמִשְׂרְפ֣וֹת and with the burnings
Strong's: H4955
Word #: 3 of 22
combustion, i.e., cremation (of a corpse), or calcination (of lime)
אֲ֠בוֹתֶיךָ of thy fathers H1
אֲ֠בוֹתֶיךָ of thy fathers
Strong's: H1
Word #: 4 of 22
father, in a literal and immediate, or figurative and remote application
הַמְּלָכִ֨ים kings H4428
הַמְּלָכִ֨ים kings
Strong's: H4428
Word #: 5 of 22
a king
הָרִֽאשֹׁנִ֜ים the former H7223
הָרִֽאשֹׁנִ֜ים the former
Strong's: H7223
Word #: 6 of 22
first, in place, time or rank (as adjective or noun)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 7 of 22
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הָי֣וּ H1961
הָי֣וּ
Strong's: H1961
Word #: 8 of 22
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לְפָנֶ֗יךָ which were before H6440
לְפָנֶ֗יךָ which were before
Strong's: H6440
Word #: 9 of 22
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
כֵּ֚ן H3651
כֵּ֚ן
Strong's: H3651
Word #: 10 of 22
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
יִשְׂרְפוּ thee so shall they burn H8313
יִשְׂרְפוּ thee so shall they burn
Strong's: H8313
Word #: 11 of 22
to be (causatively, set) on fire
לָ֔ךְ H0
לָ֔ךְ
Strong's: H0
Word #: 12 of 22
וְה֥וֹי thee saying Ah H1945
וְה֥וֹי thee saying Ah
Strong's: H1945
Word #: 13 of 22
oh!
אָד֖וֹן lord H113
אָד֖וֹן lord
Strong's: H113
Word #: 14 of 22
sovereign, i.e., controller (human or divine)
יִסְפְּדוּ odours for thee and they will lament H5594
יִסְפְּדוּ odours for thee and they will lament
Strong's: H5594
Word #: 15 of 22
properly, to tear the hair and beat the breasts (as middle easterners do in grief); generally to lament; by implication, to wail
לָ֑ךְ H0
לָ֑ךְ
Strong's: H0
Word #: 16 of 22
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 17 of 22
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
דָבָ֥ר the word H1697
דָבָ֥ר the word
Strong's: H1697
Word #: 18 of 22
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אֲנִֽי H589
אֲנִֽי
Strong's: H589
Word #: 19 of 22
i
דִבַּ֖רְתִּי for I have pronounced H1696
דִבַּ֖רְתִּי for I have pronounced
Strong's: H1696
Word #: 20 of 22
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
נְאֻם saith H5002
נְאֻם saith
Strong's: H5002
Word #: 21 of 22
an oracle
יְהוָֽה׃ the LORD H3068
יְהוָֽה׃ the LORD
Strong's: H3068
Word #: 22 of 22
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

But thou shalt die in peace: and with the burnings of thy fathers, the former kings which were before thee, so shall they burn odours for thee; and they will lament thee, saying, Ah lord! for I have pronounced the word, saith the LORD. The promise thou shalt die in peace (beshalom tamut) means peaceful natural death rather than violent execution, contrasting sharply with the violent deaths of Judah's recent kings: Josiah killed in battle (2 Kings 23:29), Jehoahaz imprisoned in Egypt (23:34), Jehoiakim possibly slain and dishonored (Jeremiah 22:18-19). "Peace" here denotes absence of violence, not subjective tranquility—Zedekiah's captivity and blindness precluded happiness, but he avoided execution.

With the burnings of thy fathers... so shall they burn odours for thee refers to the ancient funerary practice of burning spices/incense at royal burials (2 Chronicles 16:14; 21:19). This honorable burial contrasted with Jehoiakim's prophesied dishonorable interment "with the burial of an ass" (22:19). The phrase "former kings" (hamelakhim harishonim) connects Zedekiah to Judah's legitimate Davidic line despite his failures. The lament Ah lord! (hoy adon) was the traditional royal mourning cry, acknowledging kingship.

God's promise of honorable burial and mourning within judgment demonstrates:

  1. Divine mercy exceeds strict justice even toward rebels
  2. covenant relationship creates obligations God honors even when humans fail
  3. dignity remains for those under judgment who receive God's word.

The phrase "I have pronounced the word" emphasizes divine decree's certainty—God's promises are as sure as His judgments.

Historical Context

Zedekiah's ultimate fate fulfilled this prophecy precisely: he died imprisoned in Babylon but received burial (Jeremiah 52:11). The Babylonian practice allowed proper burial for high-status prisoners who died in captivity. The "burnings" referenced the widespread ancient Near Eastern practice of burning spices and aromatic substances at funerals—not cremation (prohibited in Israel) but incense burning to honor the dead. Archaeological discoveries include residue of burned spices in royal tomb contexts. The historical fulfillment demonstrates that God's word governed even details like burial rites and mourning practices in pagan Babylon—His sovereignty extends to all circumstances.

Questions for Reflection

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