Jeremiah 22:18

Authorized King James Version

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Therefore thus saith the LORD concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory!

Original Language Analysis

לָכֵ֞ן H3651
לָכֵ֞ן
Strong's: H3651
Word #: 1 of 24
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
כֹּֽה H3541
כֹּֽה
Strong's: H3541
Word #: 2 of 24
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַ֣ר Therefore thus saith H559
אָמַ֣ר Therefore thus saith
Strong's: H559
Word #: 3 of 24
to say (used with great latitude)
יְהוָ֗ה the LORD H3068
יְהוָ֗ה the LORD
Strong's: H3068
Word #: 4 of 24
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶל H413
אֶל
Strong's: H413
Word #: 5 of 24
near, with or among; often in general, to
יְהוֹיָקִ֤ים concerning Jehoiakim H3079
יְהוֹיָקִ֤ים concerning Jehoiakim
Strong's: H3079
Word #: 6 of 24
jehojakim, a jewish king
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 7 of 24
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יֹאשִׁיָּ֙הוּ֙ of Josiah H2977
יֹאשִׁיָּ֙הוּ֙ of Josiah
Strong's: H2977
Word #: 8 of 24
joshijah, the name of two israelites
מֶ֣לֶךְ king H4428
מֶ֣לֶךְ king
Strong's: H4428
Word #: 9 of 24
a king
יְהוּדָ֔ה of Judah H3063
יְהוּדָ֔ה of Judah
Strong's: H3063
Word #: 10 of 24
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
לֹא H3808
לֹא
Strong's: H3808
Word #: 11 of 24
not (the simple or abs. negation); by implication, no; often used with other particles
יִסְפְּד֣וּ they shall not lament H5594
יִסְפְּד֣וּ they shall not lament
Strong's: H5594
Word #: 12 of 24
properly, to tear the hair and beat the breasts (as middle easterners do in grief); generally to lament; by implication, to wail
ל֔וֹ H0
ל֔וֹ
Strong's: H0
Word #: 13 of 24
וְה֥וֹי or Ah H1945
וְה֥וֹי or Ah
Strong's: H1945
Word #: 14 of 24
oh!
אָחִ֖י my brother H251
אָחִ֖י my brother
Strong's: H251
Word #: 15 of 24
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
וְה֥וֹי or Ah H1945
וְה֥וֹי or Ah
Strong's: H1945
Word #: 16 of 24
oh!
אָח֑וֹת sister H269
אָח֑וֹת sister
Strong's: H269
Word #: 17 of 24
a sister (used very widely [like h0251], literally and figuratively)
לֹא H3808
לֹא
Strong's: H3808
Word #: 18 of 24
not (the simple or abs. negation); by implication, no; often used with other particles
יִסְפְּד֣וּ they shall not lament H5594
יִסְפְּד֣וּ they shall not lament
Strong's: H5594
Word #: 19 of 24
properly, to tear the hair and beat the breasts (as middle easterners do in grief); generally to lament; by implication, to wail
ל֔וֹ H0
ל֔וֹ
Strong's: H0
Word #: 20 of 24
וְה֥וֹי or Ah H1945
וְה֥וֹי or Ah
Strong's: H1945
Word #: 21 of 24
oh!
אָד֖וֹן lord H113
אָד֖וֹן lord
Strong's: H113
Word #: 22 of 24
sovereign, i.e., controller (human or divine)
וְה֥וֹי or Ah H1945
וְה֥וֹי or Ah
Strong's: H1945
Word #: 23 of 24
oh!
הֹדֹֽה׃ his glory H1935
הֹדֹֽה׃ his glory
Strong's: H1935
Word #: 24 of 24
grandeur (i.e., an imposing form and appearance)

Analysis & Commentary

They shall not lament for him, saying, Ah my brother! or, Ah sister! The Hebrew הוֹי (hoy, 'Ah!' or 'Alas!') was the traditional funeral cry—but Jehoiakim would receive no mourning ritual, no familial grief (achi, 'my brother'; achot, 'sister'). Neither would there be royal lamentation: Ah lord! or, Ah his glory! (הוֹי אָדוֹן וְהוֹי הֹדוֹ, hoy adon v'hoy hodo). The fourfold absence of mourning—domestic and regal, male and female—signifies complete rejection.

This divine judgment strips away the honor culture provided kings. Jehoiakim built monuments to himself but would be remembered with silence and contempt. Contrast this with David, whose death occasioned national mourning (1 Kings 2:10), or even Josiah, for whom Jeremiah himself composed laments (2 Chronicles 35:25). A dishonorable death exposes a dishonorable life—no amount of propaganda can manufacture genuine legacy.

Historical Context

Kings customarily received elaborate mourning rituals lasting days, with professional mourners, funeral songs, and public lamentations. The denial of proper burial and mourning was considered one of the worst curses in ancient Near Eastern culture, signifying divine abandonment and erasing one's memory from the community.

Questions for Reflection

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