Jeremiah 32:16

Authorized King James Version

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Now when I had delivered the evidence of the purchase unto Baruch the son of Neriah, I prayed unto the LORD, saying,

Original Language Analysis

וָאֶתְפַּלֵּ֖ל I prayed H6419
וָאֶתְפַּלֵּ֖ל I prayed
Strong's: H6419
Word #: 1 of 13
to judge (officially or mentally); by extension, to intercede, pray
אֶל H413
אֶל
Strong's: H413
Word #: 2 of 13
near, with or among; often in general, to
יְהוָ֑ה unto the LORD H3068
יְהוָ֑ה unto the LORD
Strong's: H3068
Word #: 3 of 13
(the) self-existent or eternal; jeho-vah, jewish national name of god
אַחֲרֵ֤י Now when H310
אַחֲרֵ֤י Now when
Strong's: H310
Word #: 4 of 13
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
תִתִּי֙ I had delivered H5414
תִתִּי֙ I had delivered
Strong's: H5414
Word #: 5 of 13
to give, used with greatest latitude of application (put, make, etc.)
אֶת H853
אֶת
Strong's: H853
Word #: 6 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
סֵ֣פֶר the evidence H5612
סֵ֣פֶר the evidence
Strong's: H5612
Word #: 7 of 13
properly, writing (the art or a document); by implication, a book
הַמִּקְנָ֔ה of the purchase H4736
הַמִּקְנָ֔ה of the purchase
Strong's: H4736
Word #: 8 of 13
properly, a buying, i.e., acquisition; concretely, a piece of property (land or living); also the sum paid
אֶל H413
אֶל
Strong's: H413
Word #: 9 of 13
near, with or among; often in general, to
בָּר֥וּךְ unto Baruch H1263
בָּר֥וּךְ unto Baruch
Strong's: H1263
Word #: 10 of 13
baruk, the name of three israelites
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 11 of 13
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
נֵרִיָּ֖ה of Neriah H5374
נֵרִיָּ֖ה of Neriah
Strong's: H5374
Word #: 12 of 13
nerijah, an israelite
לֵאמֹֽר׃ saying H559
לֵאמֹֽר׃ saying
Strong's: H559
Word #: 13 of 13
to say (used with great latitude)

Analysis & Commentary

Now when I had delivered the evidence of the purchase unto Baruch...I prayed unto the LORD—Having completed the prophetic sign-act of purchasing the field, Jeremiah immediately turned to prayer (palal, פָּלַל, to intercede or meditate). This transition from obedient action to earnest prayer models the proper response to God's mysterious providence. Jeremiah had obeyed God's command to buy the field (vv. 6-15), performing a seemingly irrational act of faith. Yet obedience didn't eliminate perplexity—it drove him to prayer.

The timing is significant: Jeremiah prayed when I had delivered (after completing the legal transaction), not before. He acted in faith on God's revealed will, then sought understanding through prayer. This pattern appears throughout Scripture—Abraham obeyed God's call before understanding the full plan (Genesis 12:1-4), Mary submitted to God's purpose before comprehending the incarnation (Luke 1:38). Faith precedes full understanding. Jeremiah's prayer (vv. 17-25) wrestles honestly with the apparent contradiction between God's promise of future restoration (v. 15) and the present reality of divine judgment. This demonstrates that genuine faith coexists with honest questions. God's response (vv. 26-44) doesn't rebuke Jeremiah for questioning but provides deeper understanding, showing that prayer is the proper forum for wrestling with divine mysteries.

Historical Context

This prayer occurred during the final months of Judah's existence as an independent kingdom (588/587 BC). Jerusalem was under siege, famine gripped the city, Babylonian armies surrounded the walls, and destruction was imminent. Jeremiah himself was imprisoned for prophesying Judah's defeat. In this desperate context, having just completed the absurd act of buying condemned land, Jeremiah turned to prayer—not as an escape from reality but as engagement with the God who governs reality. Ancient Near Eastern religion typically involved mechanical rituals designed to manipulate deities. By contrast, Jeremiah's prayer demonstrates covenant relationship—honest dialogue with a personal God who invites His people to bring their questions and perplexities before Him. This prayer tradition continued in post-exilic Judaism (see Daniel 9, Nehemiah 9) and was fulfilled supremely in Jesus, who taught His disciples to address God as 'Our Father' (Matthew 6:9) and who Himself prayed honestly in Gethsemane about the difficulty of the path before Him (Luke 22:42).

Questions for Reflection

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