Jeremiah 30:5

Authorized King James Version

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For thus saith the LORD; We have heard a voice of trembling, of fear, and not of peace.

Original Language Analysis

כִּי H3588
כִּי
Strong's: H3588
Word #: 1 of 10
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
כֹה֙ H3541
כֹה֙
Strong's: H3541
Word #: 2 of 10
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַ֣ר For thus saith H559
אָמַ֣ר For thus saith
Strong's: H559
Word #: 3 of 10
to say (used with great latitude)
יְהוָ֔ה the LORD H3068
יְהוָ֔ה the LORD
Strong's: H3068
Word #: 4 of 10
(the) self-existent or eternal; jeho-vah, jewish national name of god
ק֥וֹל a voice H6963
ק֥וֹל a voice
Strong's: H6963
Word #: 5 of 10
a voice or sound
חֲרָדָ֖ה of trembling H2731
חֲרָדָ֖ה of trembling
Strong's: H2731
Word #: 6 of 10
fear, anxiety
שָׁמָ֑עְנוּ We have heard H8085
שָׁמָ֑עְנוּ We have heard
Strong's: H8085
Word #: 7 of 10
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
פַּ֖חַד of fear H6343
פַּ֖חַד of fear
Strong's: H6343
Word #: 8 of 10
a (sudden) alarm (properly, the object feared, by implication, the feeling)
וְאֵ֥ין H369
וְאֵ֥ין
Strong's: H369
Word #: 9 of 10
a nonentity; generally used as a negative particle
שָׁלֽוֹם׃ and not of peace H7965
שָׁלֽוֹם׃ and not of peace
Strong's: H7965
Word #: 10 of 10
safe, i.e., (figuratively) well, happy, friendly; also (abstractly) welfare, i.e., health, prosperity, peace

Analysis & Commentary

We have heard a voice of trembling, of fear, and not of peace (קוֹל חֲרָדָה שָׁמָעְנוּ פַּחַד וְאֵין שָׁלוֹם)—God quotes Israel's terrified cry during 'Jacob's trouble' (v. 7). The Hebrew charadah (trembling, terror) and pachad (dread, fear) intensify the portrait of national panic. The absence of shalom (peace, wholeness) marks judgment's severity.

This trembling voice isn't merely historical (Babylonian invasion) but eschatological—pointing to end-time tribulation. The shift from third person (v. 4) to first person plural ('we have heard') creates prophetic identification with future suffering. Yet this terror introduces God's deliverance (v. 7b-11), following the biblical pattern: travail precedes birth, night precedes dawn, death precedes resurrection.

Historical Context

Reflects the panic of Jerusalem's final siege (588-586 BC) when famine, plague, and Babylonian siege engines brought unprecedented suffering (Lamentations 1-5). Yet the language also anticipates eschatological tribulation before Messianic restoration.

Questions for Reflection

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