Jeremiah 30:4

Authorized King James Version

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And these are the words that the LORD spake concerning Israel and concerning Judah.

Original Language Analysis

וְאֵ֣לֶּה H428
וְאֵ֣לֶּה
Strong's: H428
Word #: 1 of 9
these or those
הַדְּבָרִ֗ים And these are the words H1697
הַדְּבָרִ֗ים And these are the words
Strong's: H1697
Word #: 2 of 9
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 3 of 9
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
דִּבֶּ֧ר spake H1696
דִּבֶּ֧ר spake
Strong's: H1696
Word #: 4 of 9
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
יְהוָ֛ה that the LORD H3068
יְהוָ֛ה that the LORD
Strong's: H3068
Word #: 5 of 9
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶל H413
אֶל
Strong's: H413
Word #: 6 of 9
near, with or among; often in general, to
יִשְׂרָאֵ֖ל concerning Israel H3478
יִשְׂרָאֵ֖ל concerning Israel
Strong's: H3478
Word #: 7 of 9
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וְאֶל H413
וְאֶל
Strong's: H413
Word #: 8 of 9
near, with or among; often in general, to
יְהוּדָֽה׃ and concerning Judah H3063
יְהוּדָֽה׃ and concerning Judah
Strong's: H3063
Word #: 9 of 9
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory

Analysis & Commentary

Concerning Israel and concerning Judah (אֶל־יִשְׂרָאֵל וְאֶל־יְהוּדָה)—God's restoration promises encompass both divided kingdoms. Israel (northern ten tribes, exiled by Assyria 722 BC) and Judah (southern kingdom, facing Babylonian exile) will experience reunification under Messianic covenant.

This dual address is theologically profound: though Israel had been 'divorced' for persistent idolatry (3:8) and scattered 166 years before this prophecy, God's purposes include their restoration. The northern kingdom's exile wasn't final abandonment but disciplinary scatter. Later promises of one shepherd (Ezekiel 37:22-24), gathering from 'north country' (31:8), and renewed covenant (31:31-34) envision reconstituted twelve-tribe unity—partially fulfilled in post-exilic return, ultimately fulfilled in Christ's new covenant people.

Historical Context

By 588 BC, the northern kingdom (Israel) had been exiled by Assyria for 134 years and largely absorbed into Gentile populations. Yet God's promise included both kingdoms, anticipating eschatological restoration. The remnant theology preserved hope for all twelve tribes.

Questions for Reflection

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