Jeremiah 29:16

Authorized King James Version

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Know that thus saith the LORD of the king that sitteth upon the throne of David, and of all the people that dwelleth in this city, and of your brethren that are not gone forth with you into captivity;

Original Language Analysis

כִּי H3588
כִּי
Strong's: H3588
Word #: 1 of 22
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
כֹ֣ה׀ H3541
כֹ֣ה׀
Strong's: H3541
Word #: 2 of 22
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַ֣ר Know that thus saith H559
אָמַ֣ר Know that thus saith
Strong's: H559
Word #: 3 of 22
to say (used with great latitude)
יְהוָ֗ה the LORD H3068
יְהוָ֗ה the LORD
Strong's: H3068
Word #: 4 of 22
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶל H413
אֶל
Strong's: H413
Word #: 5 of 22
near, with or among; often in general, to
הַמֶּ֙לֶךְ֙ of the king H4428
הַמֶּ֙לֶךְ֙ of the king
Strong's: H4428
Word #: 6 of 22
a king
הַיּוֹשֵׁ֖ב that dwelleth H3427
הַיּוֹשֵׁ֖ב that dwelleth
Strong's: H3427
Word #: 7 of 22
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
אֶל H413
אֶל
Strong's: H413
Word #: 8 of 22
near, with or among; often in general, to
כִּסֵּ֣א upon the throne H3678
כִּסֵּ֣א upon the throne
Strong's: H3678
Word #: 9 of 22
properly, covered, i.e., a throne (as canopied)
דָוִ֔ד of David H1732
דָוִ֔ד of David
Strong's: H1732
Word #: 10 of 22
david, the youngest son of jesse
וְאֶל H413
וְאֶל
Strong's: H413
Word #: 11 of 22
near, with or among; often in general, to
כָּל H3605
כָּל
Strong's: H3605
Word #: 12 of 22
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָעָ֔ם and of all the people H5971
הָעָ֔ם and of all the people
Strong's: H5971
Word #: 13 of 22
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
הַיּוֹשֵׁ֖ב that dwelleth H3427
הַיּוֹשֵׁ֖ב that dwelleth
Strong's: H3427
Word #: 14 of 22
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
בָּעִ֣יר in this city H5892
בָּעִ֣יר in this city
Strong's: H5892
Word #: 15 of 22
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
הַזֹּ֑את H2063
הַזֹּ֑את
Strong's: H2063
Word #: 16 of 22
this (often used adverb)
אֲחֵיכֶ֕ם and of your brethren H251
אֲחֵיכֶ֕ם and of your brethren
Strong's: H251
Word #: 17 of 22
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
אֲשֶׁ֛ר H834
אֲשֶׁ֛ר
Strong's: H834
Word #: 18 of 22
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 19 of 22
not (the simple or abs. negation); by implication, no; often used with other particles
יָצְא֥וּ that are not gone forth H3318
יָצְא֥וּ that are not gone forth
Strong's: H3318
Word #: 20 of 22
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
אִתְּכֶ֖ם H854
אִתְּכֶ֖ם
Strong's: H854
Word #: 21 of 22
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
בַּגּוֹלָֽה׃ with you into captivity H1473
בַּגּוֹלָֽה׃ with you into captivity
Strong's: H1473
Word #: 22 of 22
exile; concretely and collectively exiles

Analysis & Commentary

Know that thus saith the LORD of the king that sitteth upon the throne of David—Jeremiah now addresses those not exiled, still in Jerusalem under Zedekiah. The phrase throne of David (כִּסֵּא דָוִד, kisse David) drips with irony: Zedekiah occupied the physical throne, but the Davidic covenant (2 Sam 7:12-16) was being judged, not honored, by this puppet king's reign.

And of your brethren that are not gone forth with you into captivity—The exiles might have envied those remaining in Jerusalem, but God's word reverses their assumptions. Those 'fortunate' enough to avoid exile faced worse judgment (v. 17). Geography doesn't determine blessing—obedience to God's word does. The exiles who heeded Jeremiah would find life; Jerusalem's remnant who trusted false prophets would find death.

Historical Context

This addresses a critical pastoral issue: the first exiles (597 BC) likely felt cursed while Jerusalem's remnant felt spared. But God's counterintuitive word declared the exiles were the 'good figs' (ch. 24) preserved for restoration, while Jerusalem's inhabitants were 'bad figs' awaiting destruction in 586 BC.

Questions for Reflection

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