Jeremiah 29:15

Authorized King James Version

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Because ye have said, The LORD hath raised us up prophets in Babylon;

Original Language Analysis

כִּ֖י H3588
כִּ֖י
Strong's: H3588
Word #: 1 of 7
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֲמַרְתֶּ֑ם Because ye have said H559
אֲמַרְתֶּ֑ם Because ye have said
Strong's: H559
Word #: 2 of 7
to say (used with great latitude)
הֵקִ֨ים hath raised us up H6965
הֵקִ֨ים hath raised us up
Strong's: H6965
Word #: 3 of 7
to rise (in various applications, literal, figurative, intensive and causative)
לָ֧נוּ H0
לָ֧נוּ
Strong's: H0
Word #: 4 of 7
יְהוָ֛ה The LORD H3068
יְהוָ֛ה The LORD
Strong's: H3068
Word #: 5 of 7
(the) self-existent or eternal; jeho-vah, jewish national name of god
נְבִאִ֖ים prophets H5030
נְבִאִ֖ים prophets
Strong's: H5030
Word #: 6 of 7
a prophet or (generally) inspired man
בָּבֶֽלָה׃ in Babylon H894
בָּבֶֽלָה׃ in Babylon
Strong's: H894
Word #: 7 of 7
babel (i.e., babylon), including babylonia and the babylonian empire

Analysis & Commentary

Because ye have said, The LORD hath raised us up prophets in Babylon—This verse introduces the exiles' fatal delusion. The Hebrew הֵקִים (heqim, raised up) is the same verb used for Moses (Deut 18:15), but these self-appointed prophets contradicted God's revealed word. They promised swift deliverance (28:2-4) while Jeremiah commanded settling for seventy years (29:10).

The tragedy lies in the phrase in Babylon—the exiles wanted prophets who validated their presence in pagan territory as temporary inconvenience, not divine discipline requiring repentance. False prophecy always serves what people want to hear (2 Tim 4:3) rather than what they need: submission to God's sovereign timing and purposes, however painful.

Historical Context

Several false prophets operated among the exiles (vv. 21-23, 24-32), including Ahab, Zedekiah, and Shemaiah. They likely claimed dreams or visions contradicting Jeremiah's letter. The conflict mirrors Jeremiah's confrontation with Hananiah (ch. 28), showing the persistence of false hope that God would override consequences without repentance.

Questions for Reflection

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