Jeremiah 27:15

Authorized King James Version

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For I have not sent them, saith the LORD, yet they prophesy a lie in my name; that I might drive you out, and that ye might perish, ye, and the prophets that prophesy unto you.

Original Language Analysis

כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 1 of 17
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
לֹ֤א H3808
לֹ֤א
Strong's: H3808
Word #: 2 of 17
not (the simple or abs. negation); by implication, no; often used with other particles
שְׁלַחְתִּים֙ For I have not sent H7971
שְׁלַחְתִּים֙ For I have not sent
Strong's: H7971
Word #: 3 of 17
to send away, for, or out (in a great variety of applications)
נְאֻם them saith H5002
נְאֻם them saith
Strong's: H5002
Word #: 4 of 17
an oracle
יְהוָ֔ה the LORD H3068
יְהוָ֔ה the LORD
Strong's: H3068
Word #: 5 of 17
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְהֵ֛ם H1992
וְהֵ֛ם
Strong's: H1992
Word #: 6 of 17
they (only used when emphatic)
הַֽנִּבְּאִ֥ים that prophesy H5012
הַֽנִּבְּאִ֥ים that prophesy
Strong's: H5012
Word #: 7 of 17
to prophesy, i.e., speak (or sing) by inspiration (in prediction or simple discourse)
בִּשְׁמִ֖י in my name H8034
בִּשְׁמִ֖י in my name
Strong's: H8034
Word #: 8 of 17
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
לַשָּׁ֑קֶר a lie H8267
לַשָּׁ֑קֶר a lie
Strong's: H8267
Word #: 9 of 17
an untruth; by implication, a sham (often adverbial)
לְמַ֨עַן H4616
לְמַ֨עַן
Strong's: H4616
Word #: 10 of 17
properly, heed, i.e., purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
הַדִּיחִ֤י that I might drive you out H5080
הַדִּיחִ֤י that I might drive you out
Strong's: H5080
Word #: 11 of 17
to push off; used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.)
אֶתְכֶם֙ H853
אֶתְכֶם֙
Strong's: H853
Word #: 12 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וַאֲבַדְתֶּ֔ם and that ye might perish H6
וַאֲבַדְתֶּ֔ם and that ye might perish
Strong's: H6
Word #: 13 of 17
properly, to wander away, i.e., lose oneself; by implication to perish (causative, destroy)
אַתֶּ֕ם H859
אַתֶּ֕ם
Strong's: H859
Word #: 14 of 17
thou and thee, or (plural) ye and you
וְהַנְּבִאִ֖ים ye and the prophets H5030
וְהַנְּבִאִ֖ים ye and the prophets
Strong's: H5030
Word #: 15 of 17
a prophet or (generally) inspired man
הַֽנִּבְּאִ֥ים that prophesy H5012
הַֽנִּבְּאִ֥ים that prophesy
Strong's: H5012
Word #: 16 of 17
to prophesy, i.e., speak (or sing) by inspiration (in prediction or simple discourse)
לָכֶֽם׃ H0
לָכֶֽם׃
Strong's: H0
Word #: 17 of 17

Analysis & Commentary

For I have not sent them, saith the LORD—God emphatically declares these prophets lack divine commission. The Hebrew lo-shalakhti otam (לֹא־שְׁלַחְתִּי אֹתָם, I have not sent them) is emphatic negative—God takes no responsibility for their message. True prophecy requires divine sending (shalakh, שָׁלַח); self-appointed prophets, regardless of sincerity, speak only human imagination. This establishes the crucial test: divine commission and conformity to God's revealed word authenticate true prophecy.

Yet they prophesy a lie in my name—The prophets invoke Yahweh's authority (in my name, bishmi, בִּשְׁמִי) for their false message, making them not just wrong but blasphemous—claiming God said what He never said. This is the third commandment violation: taking God's name in vain (Exodus 20:7). The consequence follows: that I might drive you out, and that ye might perish, ye, and the prophets that prophesy unto you—Both false prophets and those who follow them will perish. God's purpose (lema'an, לְמַעַן, in order that) is not to destroy but to save, yet when people reject His true word for comforting lies, judgment becomes inevitable. The prophets who promised life would bring death—to themselves and their followers. This sobering reality should make all who claim to speak for God tremble at the responsibility (James 3:1).

Historical Context

The false prophets' fate was sealed when Jerusalem fell. Those who promised Babylon would be quickly defeated perished in the siege or were executed afterward. Jeremiah survived because Babylon recognized his counsel had been friendly to their interests—yet he spoke not for Babylon but for God. The book of Lamentations describes the destruction these false prophets helped bring: 'Thy prophets have seen vain and foolish things for thee: and they have not discovered thine iniquity, to turn away thy captivity; but have seen for thee false burdens and causes of banishment' (Lamentations 2:14). Their failure to speak God's true word of judgment and call for repentance resulted in the very catastrophe they falsely promised wouldn't occur.

Questions for Reflection

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