Jeremiah 26:1

Authorized King James Version

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In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word from the LORD, saying,

Original Language Analysis

בְּרֵאשִׁ֗ית In the beginning H7225
בְּרֵאשִׁ֗ית In the beginning
Strong's: H7225
Word #: 1 of 13
the first, in place, time, order or rank (specifically, a firstfruit)
מַמְלְכ֛וּת of the reign H4468
מַמְלְכ֛וּת of the reign
Strong's: H4468
Word #: 2 of 13
dominion, i.e., (abstractly) the estate (rule) or (concretely) the country (realm)
יְהוֹיָקִ֥ים of Jehoiakim H3079
יְהוֹיָקִ֥ים of Jehoiakim
Strong's: H3079
Word #: 3 of 13
jehojakim, a jewish king
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 4 of 13
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יֹאשִׁיָּ֖הוּ of Josiah H2977
יֹאשִׁיָּ֖הוּ of Josiah
Strong's: H2977
Word #: 5 of 13
joshijah, the name of two israelites
מֶ֣לֶךְ king H4428
מֶ֣לֶךְ king
Strong's: H4428
Word #: 6 of 13
a king
יְהוּדָ֑ה of Judah H3063
יְהוּדָ֑ה of Judah
Strong's: H3063
Word #: 7 of 13
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
הָיָה֙ H1961
הָיָה֙
Strong's: H1961
Word #: 8 of 13
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
הַדָּבָ֣ר came this word H1697
הַדָּבָ֣ר came this word
Strong's: H1697
Word #: 9 of 13
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הַזֶּ֔ה H2088
הַזֶּ֔ה
Strong's: H2088
Word #: 10 of 13
the masculine demonstrative pronoun, this or that
מֵאֵ֥ת H853
מֵאֵ֥ת
Strong's: H853
Word #: 11 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְהוָ֖ה from the LORD H3068
יְהוָ֖ה from the LORD
Strong's: H3068
Word #: 12 of 13
(the) self-existent or eternal; jeho-vah, jewish national name of god
לֵאמֹֽר׃ saying H559
לֵאמֹֽר׃ saying
Strong's: H559
Word #: 13 of 13
to say (used with great latitude)

Analysis & Commentary

In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word from the LORD—this historical marker identifies the precise timing: 609 BC, when Jehoiakim ascended after Pharaoh Necho deposed his brother Jehoahaz. The Hebrew reshit (רֵאשִׁית, beginning) indicates the opening phase of Jehoiakim's eleven-year reign (609-598 BC). Jehoiakim was an ungodly king who reversed his father Josiah's reforms, oppressed the poor, built his palace through injustice, and burned Jeremiah's scroll (Jeremiah 22:13-19, 36:20-26).

The timing is significant: Josiah had died at Megiddo opposing Egypt, the nation was in turmoil, and Jehoiakim ruled as Egypt's vassal. Into this crisis, God sent Jeremiah with a temple sermon (detailed in chapter 7) calling for genuine repentance. This chapter focuses not on the sermon's content but its consequences—the religious establishment's violent opposition to God's word. The phrase came this word from the LORD establishes divine origin; Jeremiah didn't choose this confrontational message but delivered what God commanded. This introduces a narrative about the cost of faithful prophetic ministry.

Historical Context

Jehoiakim's reign began traumatically. His father Josiah, Judah's greatest reformer since David, had been killed opposing Pharaoh Necho's march to Carchemish. The people made Josiah's son Jehoahaz king, but after three months Egypt deposed him and installed Jehoiakim, who paid heavy tribute to Egypt. This political subjugation coincided with spiritual regression. Jehoiakim reversed Josiah's reforms, reintroduced idolatry, and trusted in the temple's inviolability rather than covenant faithfulness. The temple sermon (Jeremiah 7, 26) challenged this false security, warning that the temple would become like Shiloh—destroyed—if the people didn't repent. This confrontation with religious authorities anticipated Jesus' temple cleansing and predictions of its destruction, which also provoked murderous opposition (Mark 11:15-18, 14:57-58).

Questions for Reflection

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