Jeremiah 25:23
Dedan, and Tema, and Buz, and all that are in the utmost corners,
Original Language Analysis
וְאֶת
H853
וְאֶת
Strong's:
H853
Word #:
1 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
דְּדָ֤ן
Dedan
H1719
דְּדָ֤ן
Dedan
Strong's:
H1719
Word #:
2 of 10
dedan, the name of two cushites and of their territory
וְאֶת
H853
וְאֶת
Strong's:
H853
Word #:
3 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
תֵּימָא֙
and Tema
H8485
תֵּימָא֙
and Tema
Strong's:
H8485
Word #:
4 of 10
tema, a son of ishmael, and the region settled by him
וְאֶת
H853
וְאֶת
Strong's:
H853
Word #:
5 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וְאֵ֖ת
H853
וְאֵ֖ת
Strong's:
H853
Word #:
7 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל
H3605
כָּל
Strong's:
H3605
Word #:
8 of 10
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
Cross References
Jeremiah 9:26Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that are in the utmost corners, that dwell in the wilderness: for all these nations are uncircumcised, and all the house of Israel are uncircumcised in the heart.Jeremiah 49:32And their camels shall be a booty, and the multitude of their cattle a spoil: and I will scatter into all winds them that are in the utmost corners; and I will bring their calamity from all sides thereof, saith the LORD.Jeremiah 49:8Flee ye, turn back, dwell deep, O inhabitants of Dedan; for I will bring the calamity of Esau upon him, the time that I will visit him.Job 6:19The troops of Tema looked, the companies of Sheba waited for them.Genesis 22:21Huz his firstborn, and Buz his brother, and Kemuel the father of Aram,
Historical Context
Arabian territories fell under Babylonian control as Nebuchadnezzar's empire expanded. Jeremiah 49:28-33 specifically prophesies judgment on Kedar and Hazor (Arabian kingdoms), stating 'Nebuchadrezzar king of Babylon shall smite them.' Cuneiform inscriptions confirm Babylonian campaigns into Arabia. These distant peoples, seemingly far from the covenant drama of Israel and Judah, were nonetheless caught in the empire's expansion—fulfilling the prophecy that God's cup of wrath would reach 'the utmost corners.'
Questions for Reflection
- How does judgment extending to remote Arabian tribes demonstrate that God's sovereignty has no geographic limits?
- What does the inclusion of distant peoples teach about universal accountability before the Creator, regardless of proximity to revealed religion?
- In what ways should the global scope of judgment motivate worldwide evangelism—taking the gospel to 'the utmost corners' before final judgment comes?
Related Resources
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Analysis & Commentary
Dedan, and Tema, and Buz, and all that are in the utmost corners. These Arabian peoples represent distant territories far from Israel. Dedan and Tema were Arabian trading communities (Isaiah 21:13-14, Ezekiel 27:20); Buz was Nahor's son (Genesis 22:21), possibly related to Job's friend Elihu the Buzite (Job 32:2). The phrase kol-qĕṣûṣê pēʾâ (כָּל־קְצוּצֵי פֵאָה, all who cut the corners) likely refers to Arabian tribes who practiced distinctive hair-cutting (Jeremiah 9:26, 49:32), possibly pagan religious practice forbidden to Israel (Leviticus 19:27).
The inclusion of these remote peoples emphasizes the comprehensive scope of God's judgment. Not merely Israel's immediate neighbors but distant Arabian tribes would face Babylon's conquests. God's sovereignty extends to earth's remotest corners; no one escapes His jurisdiction. This principle culminates in Revelation's vision: 'every island fled away, and the mountains were not found' (Revelation 16:20). Geographic distance provides no refuge from the omnipresent Judge. Yet Scripture also promises that from these remote peoples, some will come to worship (Isaiah 60:6-7; Matthew 2:1-12).