Jeremiah 25:23

Authorized King James Version

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Dedan, and Tema, and Buz, and all that are in the utmost corners,

Original Language Analysis

וְאֶת H853
וְאֶת
Strong's: H853
Word #: 1 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
דְּדָ֤ן Dedan H1719
דְּדָ֤ן Dedan
Strong's: H1719
Word #: 2 of 10
dedan, the name of two cushites and of their territory
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 3 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
תֵּימָא֙ and Tema H8485
תֵּימָא֙ and Tema
Strong's: H8485
Word #: 4 of 10
tema, a son of ishmael, and the region settled by him
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 5 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בּ֔וּז and Buz H938
בּ֔וּז and Buz
Strong's: H938
Word #: 6 of 10
buz, the name of a son of nahor, and of an israelite
וְאֵ֖ת H853
וְאֵ֖ת
Strong's: H853
Word #: 7 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 8 of 10
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
קְצוּצֵ֥י and all that are in the utmost H7112
קְצוּצֵ֥י and all that are in the utmost
Strong's: H7112
Word #: 9 of 10
to chop off (literally or figuratively)
פֵאָֽה׃ corners H6285
פֵאָֽה׃ corners
Strong's: H6285
Word #: 10 of 10
properly, mouth in a figurative sense, i.e., direction, region, extremity

Analysis & Commentary

Dedan, and Tema, and Buz, and all that are in the utmost corners. These Arabian peoples represent distant territories far from Israel. Dedan and Tema were Arabian trading communities (Isaiah 21:13-14, Ezekiel 27:20); Buz was Nahor's son (Genesis 22:21), possibly related to Job's friend Elihu the Buzite (Job 32:2). The phrase kol-qĕṣûṣê pēʾâ (כָּל־קְצוּצֵי פֵאָה, all who cut the corners) likely refers to Arabian tribes who practiced distinctive hair-cutting (Jeremiah 9:26, 49:32), possibly pagan religious practice forbidden to Israel (Leviticus 19:27).

The inclusion of these remote peoples emphasizes the comprehensive scope of God's judgment. Not merely Israel's immediate neighbors but distant Arabian tribes would face Babylon's conquests. God's sovereignty extends to earth's remotest corners; no one escapes His jurisdiction. This principle culminates in Revelation's vision: 'every island fled away, and the mountains were not found' (Revelation 16:20). Geographic distance provides no refuge from the omnipresent Judge. Yet Scripture also promises that from these remote peoples, some will come to worship (Isaiah 60:6-7; Matthew 2:1-12).

Historical Context

Arabian territories fell under Babylonian control as Nebuchadnezzar's empire expanded. Jeremiah 49:28-33 specifically prophesies judgment on Kedar and Hazor (Arabian kingdoms), stating 'Nebuchadrezzar king of Babylon shall smite them.' Cuneiform inscriptions confirm Babylonian campaigns into Arabia. These distant peoples, seemingly far from the covenant drama of Israel and Judah, were nonetheless caught in the empire's expansion—fulfilling the prophecy that God's cup of wrath would reach 'the utmost corners.'

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