Jeremiah 25:19

Authorized King James Version

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Pharaoh king of Egypt, and his servants, and his princes, and all his people;

Original Language Analysis

אֶת H853
אֶת
Strong's: H853
Word #: 1 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
פַּרְעֹ֧ה Pharaoh H6547
פַּרְעֹ֧ה Pharaoh
Strong's: H6547
Word #: 2 of 11
paroh, a general title of egyptian kings
מֶֽלֶךְ king H4428
מֶֽלֶךְ king
Strong's: H4428
Word #: 3 of 11
a king
מִצְרַ֛יִם of Egypt H4714
מִצְרַ֛יִם of Egypt
Strong's: H4714
Word #: 4 of 11
mitsrajim, i.e., upper and lower egypt
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 5 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עֲבָדָ֥יו and his servants H5650
עֲבָדָ֥יו and his servants
Strong's: H5650
Word #: 6 of 11
a servant
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 7 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שָׂרָ֖יו and his princes H8269
שָׂרָ֖יו and his princes
Strong's: H8269
Word #: 8 of 11
a head person (of any rank or class)
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 9 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 10 of 11
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
עַמּֽוֹ׃ and all his people H5971
עַמּֽוֹ׃ and all his people
Strong's: H5971
Word #: 11 of 11
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

Analysis & Commentary

Pharaoh king of Egypt, and his servants, and his princes, and all his people. Egypt appears second on the judgment list, immediately after Judah. This ordering is theologically significant—Egypt represented the worldly power Judah repeatedly trusted instead of Yahweh. The enumeration parʿōh melek-Miṣrayim wĕʿăḇāḏāyw wĕśārāyw wĕʾeṯ-kol-ʿammô (פַּרְעֹה מֶלֶךְ־מִצְרַיִם וְעֲבָדָיו וְשָׂרָיו וְאֶת־כָּל־עַמּוֹ, Pharaoh king of Egypt, his servants, his princes, and all his people) indicates comprehensive judgment affecting every level of society from king to commoner.

Egypt functioned throughout Israel's history as the false refuge—the tangible, visible power to which God's people turned when faith wavered. Judah made treaties with Egypt against Babylon (2 Kings 24:7; Jeremiah 37:5-10), trusting military alliance over divine promise. God's judgment on Egypt demonstrated the futility of trusting human power instead of divine providence. This pattern recurs: Jesus condemned His generation for seeking signs rather than trusting God's word (Matthew 12:38-39). We are tempted to trust visible securities—wealth, military might, political power—rather than the invisible God.

Historical Context

Egypt under Pharaoh Necho II (610-595 BC) was a major regional power that installed Jehoiakim as Judah's vassal king after executing his brother Jehoahaz (2 Kings 23:29-35). However, Babylon defeated Egypt at Carchemish (605 BC), reducing Egyptian influence. Nebuchadnezzar invaded Egypt in 568 BC, partially fulfilling this prophecy. Though Egypt wasn't permanently destroyed like Babylon, it never regained its former glory, descending to inferior status under Persian, Greek, and Roman rule—fulfilling Ezekiel's prophecy that Egypt would be 'the basest of kingdoms' (Ezekiel 29:14-15).

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