Jeremiah 23:34

Authorized King James Version

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And as for the prophet, and the priest, and the people, that shall say, The burden of the LORD, I will even punish that man and his house.

Original Language Analysis

וְהַנָּבִ֤יא And as for the prophet H5030
וְהַנָּבִ֤יא And as for the prophet
Strong's: H5030
Word #: 1 of 13
a prophet or (generally) inspired man
וְהַכֹּהֵן֙ and the priest H3548
וְהַכֹּהֵן֙ and the priest
Strong's: H3548
Word #: 2 of 13
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
וְהָעָ֔ם and the people H5971
וְהָעָ֔ם and the people
Strong's: H5971
Word #: 3 of 13
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 4 of 13
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יֹאמַ֖ר that shall say H559
יֹאמַ֖ר that shall say
Strong's: H559
Word #: 5 of 13
to say (used with great latitude)
מַשָּׂ֣א The burden H4853
מַשָּׂ֣א The burden
Strong's: H4853
Word #: 6 of 13
a burden; figuratively, an utterance, chiefly a doom, especially singing; mental, desire
יְהוָ֑ה of the LORD H3068
יְהוָ֑ה of the LORD
Strong's: H3068
Word #: 7 of 13
(the) self-existent or eternal; jeho-vah, jewish national name of god
וּפָקַדְתִּ֛י I will even punish H6485
וּפָקַדְתִּ֛י I will even punish
Strong's: H6485
Word #: 8 of 13
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc
עַל H5921
עַל
Strong's: H5921
Word #: 9 of 13
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָאִ֥ישׁ that man H376
הָאִ֥ישׁ that man
Strong's: H376
Word #: 10 of 13
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
הַה֖וּא H1931
הַה֖וּא
Strong's: H1931
Word #: 11 of 13
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
וְעַל H5921
וְעַל
Strong's: H5921
Word #: 12 of 13
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
בֵּיתֽוֹ׃ and his house H1004
בֵּיתֽוֹ׃ and his house
Strong's: H1004
Word #: 13 of 13
a house (in the greatest variation of applications, especially family, etc.)

Analysis & Commentary

And as for the prophet, and the priest, and the people, that shall say, The burden of the LORD, I will even punish that man and his house (וְהַנָּבִיא וְהַכֹּהֵן וְהָעָם אֲשֶׁר יֹאמַר מַשָּׂא יְהוָה וּפָקַדְתִּי עַל־הָאִישׁ הַהוּא וְעַל־בֵּיתוֹ, v'hannavi v'hakohen v'ha'am asher yomar massa YHWH ufaqadti al-ha'ish hahu v'al-beito). The threefold category—prophet, priest, people—encompasses religious leaders and laypeople alike. The verb פָּקַד (paqad, 'punish/visit/attend to') carries judicial force. Using the forbidden phrase מַשָּׂא יְהוָה (massa YHWH, 'burden of the LORD') brings punishment extending to one's household (בַּיִת, bayit).

This severe prohibition addresses linguistic degradation of sacred terminology. When words lose meaning through misuse, reality itself becomes obscured. God bans the term massa because it has been corrupted beyond recovery. The punishment's extension to 'his house' reflects covenant corporate solidarity—households share responsibility for profaning God's name. Jesus similarly warned against every idle word requiring account (Matthew 12:36). Language shapes reality; corrupt language corrupts communities. The prohibition protects divine communication's integrity.

Historical Context

The ban on using massa attempted linguistic reform—preventing further profaning of prophetic vocabulary. Archaeological evidence shows ancient Near Eastern cultures treated divine oracles with elaborate rituals and reverence. Judah's casual treatment of massa revealed spiritual bankruptcy. The punishment 'on his house' reflects ancient Near Eastern household-based social structure where families functioned as legal and religious units.

Questions for Reflection

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