Jeremiah 22:1

Authorized King James Version

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Thus saith the LORD; Go down to the house of the king of Judah, and speak there this word,

Original Language Analysis

כֹּ֚ה H3541
כֹּ֚ה
Strong's: H3541
Word #: 1 of 12
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַ֣ר Thus saith H559
אָמַ֣ר Thus saith
Strong's: H559
Word #: 2 of 12
to say (used with great latitude)
יְהוָ֔ה the LORD H3068
יְהוָ֔ה the LORD
Strong's: H3068
Word #: 3 of 12
(the) self-existent or eternal; jeho-vah, jewish national name of god
רֵ֖ד Go down H3381
רֵ֖ד Go down
Strong's: H3381
Word #: 4 of 12
to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); cau
בֵּֽית to the house H1004
בֵּֽית to the house
Strong's: H1004
Word #: 5 of 12
a house (in the greatest variation of applications, especially family, etc.)
מֶ֣לֶךְ of the king H4428
מֶ֣לֶךְ of the king
Strong's: H4428
Word #: 6 of 12
a king
יְהוּדָ֑ה of Judah H3063
יְהוּדָ֑ה of Judah
Strong's: H3063
Word #: 7 of 12
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וְדִבַּרְתָּ֣ and speak H1696
וְדִבַּרְתָּ֣ and speak
Strong's: H1696
Word #: 8 of 12
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
שָׁ֔ם H8033
שָׁ֔ם
Strong's: H8033
Word #: 9 of 12
there (transferring to time) then; often thither, or thence
אֶת H853
אֶת
Strong's: H853
Word #: 10 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַדָּבָ֖ר there this word H1697
הַדָּבָ֖ר there this word
Strong's: H1697
Word #: 11 of 12
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הַזֶּֽה׃ H2088
הַזֶּֽה׃
Strong's: H2088
Word #: 12 of 12
the masculine demonstrative pronoun, this or that

Analysis & Commentary

Thus saith the LORD; Go down to the house of the king of Judah, and speak there this word—God commands Jeremiah to descend physically from the temple mount area to the royal palace ('house of the king,' beyt hamelech, בֵּית הַמֶּלֶךְ) and deliver prophetic confrontation. The phrase 'go down' (red, רֵד) is literal—the palace was geographically lower than the temple—but also symbolic, showing the prophet's authority to descend from God's dwelling place to confront earthly power. And speak there this word (vedibarta sham et-hadavar hazeh, וְדִבַּרְתָּ שָׁם אֶת־הַדָּבָר הַזֶּה) emphasizes location-specific delivery: the message must be proclaimed in the very seat of royal power.

This direct confrontation of political authority demonstrates prophetic courage and the supremacy of God's word over human power. Jeremiah must enter the palace—where previous kings had murdered prophets (Jeremiah 26:20-23)—and speak uncomfortable truth. The command shows God's word doesn't accommodate power but confronts it. This pattern continues through Scripture: Nathan confronted David (2 Samuel 12:1-14), Elijah confronted Ahab (1 Kings 21:17-24), John the Baptist confronted Herod (Mark 6:18), and ultimately Christ confronted both Jewish and Roman authority (John 18:33-37). The prophet's authority derives not from political position but from speaking God's word faithfully. This establishes the principle that divine revelation judges earthly kingdoms, not vice versa.

Historical Context

The royal palace in Jerusalem was located south of the temple mount, in the area now called the City of David. Archaeological excavations have uncovered portions of massive stone structures from this period, including what may be remains of the palace complex. Jeremiah's ministry to Judah's kings was dangerous: Jehoiakim had killed the prophet Uriah for similar messages (Jeremiah 26:20-23), and Jeremiah himself was repeatedly imprisoned, beaten, and nearly executed (Jeremiah 20:2, 37:15, 38:6). The command to 'go down to the house of the king' required extraordinary courage in a context where prophets faced lethal consequences for unwelcome messages. Yet Jeremiah's fidelity to this calling resulted in his prophecies' preservation and vindication. When Jerusalem fell in 586 BC exactly as prophesied, Jeremiah's authenticity as God's spokesman was confirmed. The Babylonians, recognizing his pro-Babylonian stance, offered him protection and choice of where to live (Jeremiah 40:4-5). The historical fulfillment demonstrates that speaking God's truth faithfully, even to hostile power, ultimately vindicates the faithful prophet.

Questions for Reflection

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