Jeremiah 17:26

Authorized King James Version

And they shall come from the cities of Judah, and from the places about Jerusalem, and from the land of Benjamin, and from the plain, and from the mountains, and from the south, bringing burnt offerings, and sacrifices, and meat offerings, and incense, and bringing sacrifices of praise, unto the house of the LORD.

Word-by-Word Analysis
#1
וּמְבִאֵ֥י
And they shall come
to go or come (in a wide variety of applications)
#2
מֵעָרֵֽי
from the cities
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
#3
יְ֠הוּדָה
of Judah
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
#4
וּמִסְּבִיב֨וֹת
and from the places about
(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
#5
יְרוּשָׁלִַ֜ם
Jerusalem
jerushalaim or jerushalem, the capital city of palestine
#6
וּמֵאֶ֣רֶץ
and from the land
the earth (at large, or partitively a land)
#7
בִּנְיָמִ֗ן
of Benjamin
binjamin, youngest son of jacob; also the tribe descended from him, and its territory
#8
וּמִן
properly, a part of; hence (prepositionally), from or out of in many senses
#9
הַשְּׁפֵלָ֤ה
and from the plain
lowland, i.e., (with the article) the maritime slope of palestine
#10
וּמִן
properly, a part of; hence (prepositionally), from or out of in many senses
#11
הָהָר֙
and from the mountains
a mountain or range of hills (sometimes used figuratively)
#12
וּמִן
properly, a part of; hence (prepositionally), from or out of in many senses
#13
הַנֶּ֔גֶב
and from the south
the south (from its drought); specifically, the negeb or southern district of judah, occasionally, egypt (as south to palestine)
#14
וּמְבִאֵ֥י
And they shall come
to go or come (in a wide variety of applications)
#15
עוֹלָ֥ה
burnt offerings
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
#16
וְזֶ֖בַח
and sacrifices
properly, a slaughter, i.e., the flesh of an animal; by implication, a sacrifice (the victim or the act)
#17
וּמִנְחָ֣ה
and meat offerings
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
#18
וּלְבוֹנָ֑ה
and incense
frankincense (from its whiteness or perhaps that of its smoke)
#19
וּמְבִאֵ֥י
And they shall come
to go or come (in a wide variety of applications)
#20
תוֹדָ֖ה
sacrifices of praise
properly, an extension of the hand, i.e., (by implication) avowal, or (usually) adoration; specifically, a choir of worshippers
#21
בֵּ֥ית
unto the house
a house (in the greatest variation of applications, especially family, etc.)
#22
יְהוָֽה׃
of the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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